Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc. — John Shaqi
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
Seven Nelson memorial rings were shown at the Royal Naval Exhibition at
Chelsea in 1891; two of these contained some of the hero’s hair, and
one belonged to those distributed among Nelson’s captains and other
officers after his death. Of the two rings enclosing hair, one set with
a diamond was loaned by Messrs. Lambert & Co. and the other by Admiral
Sir Arthur Farquhar, K.C.B.[78] A fine specimen of a Nelson ring is
in the British Museum. The broad, flat hoop expands at the shoulders,
and in a raised oblong bezel are figured a viscount’s coronet and a
ducal coronet with N beneath the former and B beneath the latter,
indicating his titles Viscount Nelson of the Nile and Duke of Bronté.
Below the letters is the name Trafalgar and on the exterior of the hoop
appears Nelson’s motto “_Palmam qui meruit ferat_” (Let him bear
the palm who merits it).
There is historic record of two memorial rings, one set with an
emerald and the other with a sapphire, the gifts of two unhappy royal
personages made shortly before death. The first of these rings was
bestowed upon the great French preacher Bossuet by the Stuart princess
Henrietta Anne, who, on her death-bed, directed that after she had
gone to rest there should be given to Bossuet “the emerald ring she
had ordered to be made for him.” Of the second ring, that set with
a sapphire, we learn that shortly before her execution in 1587, the
unfortunate Mary of Scotland took it from her finger and sent it to her
faithful follower, Lord John Hamilton, in whose family it has since
then been passed down from generation to generation as a priceless
heirloom.[79]
Several memorial or mourning rings are among the treasures of the
Figdor Collection in Vienna. One of these is of massive silver and
has the Old French inscription: “_dort couat_,” (rest in peace);
it was found at Huy, near Statte, Belgium, and represents work of the
fifteenth century. Another is of enamelled gold, and is evidently for a
woman’s wear. The inscription is: “R. C. Not lost but gone before,” in
gilt letters on a white enamel ground. This is an English ring of about
1800. A German ring of the eighteenth century has its head formed in
the shape of a coffin, on which are skull and cross-bones; on its sides
is the inscription: “Hir ist Ruhe,” (Here is rest). When the lid is
lifted, a heart is disclosed in the coffin.[80]
_Memento mori_ rings, bearing a death’s head, were sometimes left
as legacies. Such was the “golde ringe with a deathe’s head” bequeathed
by Thomasin Heath to her sister in 1596, “for a remembrance of my
good will.” Shakespeare wrote in his Love’s Labour’s Lost (Act V, sc.
2) of “a Death’s face in a ring,” where poor, pedantic Holofernes’
countenance is made the subject of mockery. A rather unaccountable
circumstance is that such rings are asserted to have been worn, toward
the end of the sixteenth century, by professional “ladies light o’
love,” if we can safely generalize from a passage in Marston’s “Dutch
Courtezan.”[81]
Public-domain text, read in full here on John Shaqi.
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