Rites and Ritual: A Plea for Apostolic Doctrine and WorshipFreeman, Philip
Religion
Rites and Ritual: A Plea for Apostolic Doctrine and Worship
Freeman, Philip
Church of England -- Customs and practices; Church of England -- Liturgy; Rites and ceremonies; Ritualism; Sacraments
Hitherto,--that is, from the time of Elizabeth (1559) until now,--no
marked desire has been manifested by the parochial clergy to carry
out the original provisions of the Prayer-book in this matter. But
now that step has--whether by more or fewer of them I stop not
now to inquire--been taken. There are churches in this land where
the long-disused "Ornaments" have been assumed. That which the
First Book of Edward handed on from the past; that which the Book
of Elizabeth restored after its repeal, taking for granted that
it would be operative, though the event proved otherwise; that
which the Revisers of 1603 did not disturb, though the Canon of
the same year authorised a departure from it; that which Cosin and
his fellow-labourers, in 1662, in language of increased strength,
directed the restoration of: this has at length come forth among us,
not in word only, but in act and visible form. And the question is,
how is the Church to deal with this fact, and this phenomenon? It is
obvious and easy to say on the one hand--"There is no doubt about
the matter. The rubric is statute law, and therefore overrides the
canon, which is not." And it is equally obvious and easy to say, on
the other hand--"There is no doubt about the matter: the usage, with
certain exceptions, of two hundred, or even three hundred years,
can be pleaded for the use of the surplice at the Holy Communion.
A rubric which has been in abeyance for that period is and ought
to be considered obsolete." A great deal may be said on behalf of
both these positions; and it is very unlikely that, debating the
matter from this point of view--_i.e._ from mere consideration of
the comparative weight of statute on the one hand, and custom on the
other,--we should ever arrive at a conclusion which would satisfy
the diversely constituted minds with which these two considerations
carry weight respectively. We must, therefore, it is submitted, take
a wider view of the question, and see whether there be not other
considerations besides these, which may lead us to a just and wise
decision about it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account