The conclusion will be confirmed by considering a few examples of the treatment of divinities other than those of sea or river. The tribe of the Getai, the bravest of the Thracians, were in the habit, during thunderstorms, of shooting arrows up to the sky and threatening their god. It is indeed not clear what god they threatened. Usually it is understood to be the god Zalmoxis, pre-eminently the god of the Getai. But he seems to have been a chthonic divinity; and as the text of Herodotus stands they recognized no other god. The historian’s account of him is rationalized; and there is reason to think that he failed to grasp all the essentials of the Getic religion: his own doubts on the subject are more than hinted at. In shooting upwards, however, and uttering threats, the Getai must have menaced some being conceived more or less in personal terms. This is sufficient for our present purpose.[174.3] The Atarantes, who dwelt ten days’ journey from Mount Atlas, in like {175} manner cursed the sun when he was at his height and reviled him with all manner of foul terms, because he oppressed both themselves and their land by his burning heat.[175.1] Among the Bayaka of the Kasai district in the Congo State it is common to hear people running about at night and shouting insults to Moloki, a malignant spirit who has made them ill, or caused the death of a relation.[175.2] The Bechuana, on the great central plain of South Africa, ascribe changes of weather to the influence of the _manes_ of deceased members of the tribe. They are called by the generic term _Barimo_, of which the singular form, _Morimo_, was adopted by the early missionaries to translate God; and it is now frequently used with that meaning. When hail damaged the crops, or rain fell unseasonably, Moffat tells us, Morimo would be cursed in the vilest language. “Would that I could catch it, I would transfix it with my spear!” exclaimed in the missionary’s hearing a chief whose judgement on other subjects would command attention.[175.3] On the occasion of an earthquake a traveller saw the Bakwena women in an instant rushing out of their huts, with clubs and hoes in their hands, holding them up at the sky, and cursing God with most awful imprecations and demoniac yells.[175.4] The proceedings of the Zulus, neighbours of the Bakwena, during a thunderstorm were thus described by a native to Bishop Callaway: “When it thunders the doctors go out and scold it; they take a stick and say they are going to beat the lightning of heaven. They say they can overcome the lightning. They shout and take shields and sticks; they strike on their shields and shout. And when it clears away again {176} they say, ‘We have conquered it.’ They say they can overcome the heaven.”[176.1] The Hottentots curse the thunder and shoot their poisoned arrows at the lightning, telling him to be off. Some of them, however, adopt a milder course, assembling to dance and sing an incantation. Two specimens of these incantations