Among the Chinese the dead of both sexes have always been held capable of sexual intercourse with the living. A favourite topic of Chinese tales is that of a belated wanderer entertained by a liberal host or hostess and passing the time in agreeable conversation, eating, drinking, sleeping and sexual intercourse, and then suddenly awaking to find himself or herself, as the case may be, in or on a tomb, with no trace of human dwelling near. Visits are paid by the dead to the living for various purposes, from which the enjoyment of the pleasures of married life are not excluded. One famous story concerns a man of the Ma clan, who died childless, leaving a wife who refused to marry again. In her sorrow she {195} caused to be made a clay image of the deceased and offered something to it whenever she took a meal, as she had done to her husband in his lifetime. One night the image became animated, and telling her that he was her husband permitted to return and solace her fidelity and chastity, he passed the night with her, rising at cockcrow and going away. The visit was repeated every night, with the result that before the end of a month she had conceived and in due time bore a son. Information was laid before the magistrate and the woman was arrested. On hearing her story the magistrate said: “I have heard that the children of ghosts are shadowless, and that those that have shadows are not genuine.” He took the child into the sunshine, and lo, its shadow was as faint as a light smoke. He further tested it by pricking its finger and putting the blood on the clay image of the woman’s husband, into which it soaked without leaving a trace, whereas smeared on another image it was wiped off at once. These experiments convinced the magistrate that the woman’s tale was true; and all traces of suspicion subsequently vanished when, as the boy grew up, he was found closely to resemble the deceased in face, gesture and speech.[195.1]