Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
Precautions like those of the Togo are taken by widows in Loango. All
the openings in a widow’s hut are closed, and a spell is laid on every
place where the ghost might harbour. But that is not enough. What she
fears is that her deceased husband, or some other disembodied spirit
greedy of her society, will visit her by night. That would result
either in her death, or in her bringing some fearful monster into the
world. So the medicine-men prepare for her, according to the rules of
their art, a piece of wood wherewith to fasten the door by way of bar
or bolt; or they give her a fringed cord to stretch behind, and
another to stretch round, her bed, both of them of course enchanted.
More than this, the door of the hut is changed to another side,
further to mystify the unwelcome _revenant_. If she be very nervous
they lead her in the darkness by a roundabout way to another hut,
carefully erasing her footsteps, unless they carry her or make her
wear shoes that will render the traces unrecognizable. Besides that,
they furnish her with a magical staff to embrace when she goes to
sleep. Sometimes at least it is carried in daylight also. One would
think such precautions would daunt the most evil-designing ghost. If
any ghost, however, were so obdurate, or so conceited of his {213}
power to break down these defences, as to persist, he would find they
were mere outworks, and that there were stronger and more effectual
lines behind. The witch-doctors are not easily beaten--provided they
have a client who is willing and able to pay the enhanced cost of
their services. Without going into all the details of what is in
effect a war to the bitter end against the intrusive ghost, it may be
said generally that they will give him no rest; they will beat the
dwelling inside and outside with their conjuring implements; they will
sweep the courtyard clear; they will leave no corner where the poor
wretch can skulk; they will lay spells; they will hunt him through the
village with beating, with sweeping, with fire, with the discharge of
guns; they will rouse the whole population to their assistance; they
will lay bombs laden with magical virtue; they will stretch magical
cords across every path leading to the village. If, in spite of all
these boisterous proceedings, the ghost be so hardy or so clever as to
continue haunting the place, there will be nothing for it but to
remove the village, or to catch the supernatural enemy and to shoot
him dead beyond resurrection. But this is obviously an extreme
measure, to which it is seldom necessary to resort, and which can only
be undertaken by a specialist of the first rank and at a corresponding
cost. The ghosts of deceased men are, in Loango, scarcely more to be
dreaded than those of women dead in childbed, or of marriageable
girls. The former are especially dreaded by pregnant women and married
men, for their vengeful malice. The latter attack married men in their
Public-domain text, read in full here on John Shaqi.
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