The suggestion has been made that the change of {240} garb is intended as a disguise to deceive the spirit of the deceased, and so to shelter the mourner from its attacks. On the one hand, many tribes unquestionably adopt the same costume after killing an enemy as on the death of a friend. Among the Abarambos of Welle in the French Soudan, when a native kills another he blackens his face, girds himself with a grass cord and eats only raw bananas, to hinder the ghost from coming to kill him in his turn. The same rites are observed on the death of a husband or wife, with the addition that the survivor disappears for a time into the woods.[240.1] But this is by no means the universal rule. Among the Nandi of East Africa the killing of an enemy entails quite a different garb from the death of a friend. “When a married man dies, his widows and unmarried daughters lay aside all their ornaments, and the eldest son wears his garment inside out”; and more or less shaving, according to their nearness in blood, is done by all the relatives. “On the death of a married woman her youngest daughter wears her garment inside out, whilst her other relations put rope on their ornaments [to hide them, a common practice where they cannot easily be taken off] and shave their heads. In the case of unmarried people the female relations cover their ornaments with rope, and the male relations shave their heads.” The killing of a Nandi, so far as appears, does not entail a change of costume, at least if the homicide belong to a different clan from his victim. It is merely the subject of vengeance, unless bought off by blood-money. Curiously enough, it does not even seem to render the guilty man “unclean,” as the killing of a member of his own {241} clan does. The latter indeed renders him “unclean for the rest of his life, unless he can succeed in killing two other Nandi of a different clan, and can pay the fine himself.” In the meantime, for aught that appears in Mr Hollis’ careful account of the Nandi, no change of costume is necessary beyond what other members of the clan must undergo on the death of a relation. The killing of a person belonging to another tribe--a person who is not a Nandi,--however, entails a stringent condition of taboo, yet it is a subject, not of blame like the killing of a Nandi, but of praise. The slayer “paints one side of his body, spear and sword red, and the other side white. For four days after the murder he is considered unclean, and may not go home. He has to build a small shelter by a river and live there; he must not associate with his wife or sweetheart, and he may only eat porridge, beef, and goat’s flesh. At the end of the fourth day he must purify himself by drinking a strong purge made from the bark of the segetet-tree, and by drinking goat’s milk mixed with bullock’s blood.”[241.1]