A different case is that of a Myoro woman cited by Dr Frazer from Captain Speke’s _Journal of the Discovery of the Source of the Nile_. Her child had died. She smeared herself with butter and ashes and ran frantically about, “while the men abused her in foul language for the express purpose of frightening away the demons” who had carried off her child. And Dr Frazer asks: “If curses are meant to frighten, are not the ashes meant to deceive the demon?”[251.2] From the description of the scene, however, it seems probable that the demon was conceived as actually in possession of the woman, and that it was intended to drive him out of her. In that event again there would be no deception of the demon--it was open war; while the ashes may be referable to quite another cause, as will be suggested below. A third possible example is the custom in Calabria, whereby the women cease wailing at night and put off the black veils they donned at the moment of death.[251.3] Here it may be, as Professor Frazer suggests, a sufficient explanation that disguise is superfluous in the dark. The custom of wearing veils or hoods to conceal the face in {252} mourning is not confined to Europe, though widely spread there. The “weepers” and other crape trappings still in use in France, but for the most part abandoned in this country, are probably relics of it. It is found among nations sundered as far as the Eskimo on the shores of the frozen ocean from the tribes of the Eastern Archipelago and Melanesia. The veil is sometimes worn without intermission. Among the Minuanes of South America the widow carefully covers her face with her hair, notwithstanding she remains for several days in the hut.[252.1] About Bering Strait the housemates of a deceased Eskimo must remain in their accustomed places in the house during the four days following the death, while the ghost is believed to be still about. During this time all of them must keep their fur hoods drawn over their heads, not to deceive the dead man, but “to prevent the influence of the shade from entering their heads and killing them.”[252.2] Where the mourners are confined more or less to the house, however, the custom of veiling is often, perhaps usually, more stringent on going out of doors than when they are inside in the dark. In the lower culture the women at least are frequently confined to the house, and only go out in case of necessity at night, or at early morning and evening to weep at the grave. But the Calabrian women would more naturally go out of doors, if at all, by day; hence they would be more closely veiled by day; and at night, when they would not go out, they might wear their ordinary head-dress of a white handkerchief. It is at least curious that they themselves assume that they would be recognized at night through the disguise by “_il demonio_,” who has doubtless succeeded to the pre-Christian terrors of the other world; and they declare it is lest