Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
he should rejoice {253} over their sorrow--to deceive him as to that,
and not as to their identity--that they doff the discomfort of the
veil. For the same reason they take the opportunity to suspend their
wailing, which to be sure is not as a rule anywhere absolutely
continuous: human nature could not endure it.
Taboo is the most contagious of diseases. Mourning garb is its outward
and visible sign, and a warning to all who would otherwise come into
contact with the mourner. The veil in particular may be compared with
the head-coverings and seclusion required of girls arriving at
maturity. At that period they also are under taboo. Among the Eskimo,
the tribes of British Columbia, many of the South American tribes and
the Bantu tribes of Africa, and over a considerable area in the south
of Asia, the Indian Ocean and Melanesia, adolescent girls are confined
for a longer or shorter time where they cannot be seen, or kept
covered if they go out of doors. They are very sensitive to the
influence of the sun.[253.1] But it is not merely that the sun would
affect them; their very glance is deleterious. A Thlinkit girl wears a
hat with long flaps, that her glance may not pollute the sky. Among
the Tsetsaut it is believed that if she were to expose her face to the
sun or the sky, rain would fall.[253.2] So the Hupa grave-digger in
California is under a taboo. He has come into contact with death, and
is required after the funeral to carry a bough of Douglas spruce over
his head, “that he may not by any chance glance at the sky or at any
human being, thereby contaminating them.”[253.3] On the island of
Mabuiag, if a maturing girl’s own father see her, he will have bad
luck in fishing, and probably {254} smash his canoe the next time he
goes in it.[254.1] So far as I am aware, there is no intention in
veiling a girl at puberty to disguise her so as to delude any
spiritual foe. It is true that both she and the mourners at a death
(including all who take part in the death-rites) are exposed to
special dangers. That is because they are alike in a state of taboo.
They are thus also dangerous to others. They must be secluded; or if
they venture abroad they must be either covered or so garbed as to
keep other persons at a distance.
Public-domain text, read in full here on John Shaqi.
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