Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Religion
Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Church of England -- Liturgy -- Texts -- Rubrics; Church of England. Book of common prayer; Ritualism -- History -- 19th century
This rubric does not give any direction as to the posture or
position of the Minister at the Sentences and Exhortation. But
the next rubric implies standing to be the posture; while his
position is indicated in the answer of the Bishops to the Ministers
in the Savoy Conference, "The Minister turning to the people is
not most convenient throughout the whole ministration. When he
speaks to them, as in Lessons, Absolution, and Benediction, it
is convenient that he turn to them." The Exhortation falls under
this class. Further, the Bishops said, "When he speaks for them to
God, it is fit they should all turn another way, as the Ancient
Church ever did." But the Sentences are not in the nature of prayer;
therefore, the Minister in reading them would seem to be correct
if he stood 'stall-wise,' as he would in complying with the order
that 'the chancels shall remain as they have done in times past.'
In selecting the particular Sentences for use at certain seasons it
seems suitable to use
in Advent, 'Repent ye,' &c.
in Lent, 'Rend your hearts,' &c.
And the Sentences from Ps. 51.
on Sundays and Festivals, 'To the Lord our God,' &c.,
'I will arise,' &c.
on Week-days, 'Enter not into judgment,' &c.
The other Sentences can be used at any time.
19. A general Confession to be said of the whole Congregation after
the Minister, all kneeling. Almighty and most merciful Father, &c.
The epithet 'general' prefixed to the word 'Confession' mainly
refers to the generality of its expressions, as being said by the
whole congregation, and not being individual or particular. It was
ordered to be said not 'with' but 'after' the Minister--i.e. each
clause, as marked by an initial capital, should be completely said
by the Minister, and then repeated by the congregation. This was
probably because the congregation required to be taught it, it
being new in 1552.
The phrase 'humble voice,' in the closing Sentence of the preceding
Exhortation, seems to have a double force, moral and vocal; and to
point to the careful solemnity with which the Confession should be
said. A low pitch of voice, therefore, such as is easily within the
reach of all, and a moderately slow time, seem absolutely necessary.
In Musical Services it is best to recite on E rather than on G
or A, to the end of the Lord's Prayer, dropping a third to C, as
customary, at 'O Lord, open Thou our lips,' and rising to G at
'Glory be to the Father,' &c. On this point it should be remembered
that the standard musical pitch three centuries ago--i.e. in the
time of Marbeck and Tallis--was considerably, lower than the present
standard pitch.
20. The Absolution, or Remission of sins, to be pronounced by the
Priest alone, standing; the people still kneeling. Almighty God, &c.
Public-domain text, read in full here on John Shaqi.
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