30. Then shall be read in like manner the Second Lesson, taken out of the New Testament. And after that, the Hymn following; except when that shall happen to be read in the Chapter for the Day, or for the Gospel on _St. John Baptist's_ Day. No liberty is here given for the omission of the Benedictus at any other times than those here specified, viz. "when it shall be read in the chapter for the day, or for the Gospel on S. John Baptist's day." 31. Or this Psalm, _Jubilate Deo_, &c. 32. Then shall be sung or said the Apostles' Creed by the Minister and the people, standing: except only such days as the Creed of Saint _Athanasius_ is appointed to be read. I believe, &c. When the Name of the Lord JESUS is pronounced, the inclination of the head should not be neglected, nor superseded by any other gesture; it being the ancient English usage, directed by the 18th Canon to be continued as the accustomed form of due and lowly reverence to the Holy Name. 33. And after that, these Prayers following, all devoutly kneeling; the Minister first pronouncing with a loud voice, The Lord, &c. The mutual salutation is to be said, both Priest and people standing; the people kneeling down while the Priest says, 'Let us pray.' 34. Then the Minister, Clerks, and people, shall say the Lord's Prayer with a loud voice. 35. Then the Priest standing up shall say, O Lord, shew, &c. 36. Then shall follow three Collects; the first of the Day, which shall be the same that is appointed at the Communion; the second for Peace; the third for Grace to live well. And the two last Collects shall never alter, but daily be said at Morning Prayer throughout all the Year, as followeth; all kneeling. The number of Collects is fixed at three, as a general rule, to which exceptions are made by other rubrics, as in Lent and Advent, &c. If the Minister uses the discretion of saying, after the Collects of Morning or Evening Prayer, one of the six Collects provided at the end of the Order of Holy Communion, it is proper to say it before the two invariable Collects. A comparison of other rubrics in the Prayer-Book shews that the words 'all kneeling,' often apply to the congregation only, to the exclusion of the Minister; and as the universal rule up to 1662 was that the officiant, if a Priest, should stand for the Versicles and Collects, it is probable that such is the interpretation of this direction, especially as it is absent from the corresponding place at Evening Prayer. 37. In Quires and Places where they sing, here followeth the Anthem. The expression 'Quires and Places where they sing,' does not at the present time exclude village churches; but the anthem (suggesting part-music) may in such churches be replaced by the ordinary hymn. 38. Then these five Prayers following are to be read here, except when the Litany is read; and then only the two last are to be read, as they are there placed.