Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Religion
Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Church of England -- Liturgy -- Texts -- Rubrics; Church of England. Book of common prayer; Ritualism -- History -- 19th century
71. A Collect or Prayer for all Conditions of men, to be used at
such times when the Litany is not appointed to be said.
72. This to be said when any desire the Prayers of the Congregation.
Especially, &c.
It seems most conformable to the rubric to mention the names of
those who desire the prayers of the congregation, in substitution
for the word 'those' in the parenthesis. But the names, especially
when numerous, are commonly given out either before the five prayers
at morning or evening prayer, or immediately before this prayer.
THANKSGIVINGS.
The use of the Thanksgivings in the Litany is permitted, when
desirable, but is not enjoined.
73. A General Thanksgiving.
The 'General Thanksgiving' for general use, as well as the occasional
thanksgivings for occasional use, is to be said by the Minister
alone.
74. This to be said when any that have been prayed for desire to
return praise.
It is observable that the words 'return praise,' in contrast with
the words 'prayers of the congregation,' in the prayer for all
conditions of men, implies the presence of those who desire to
return thanks.
75. For Rain.
76. For fair Weather.
77. For Plenty.
78. For Peace and Deliverance from our Enemies.
79. For restoring Publick Peace at Home.
80. For Deliverance from the Plague, or other common Sickness.
81. Or this.
THE COLLECTS, EPISTLES, AND GOSPELS
TO BE USED THROUGHOUT THE YEAR.
82. Note, that the Collect appointed for every Sunday, or for any
Holy-day that hath a Vigil or Eve, shall be said at the Evening
Service next before.
The Holy-days which have no vigil or eve, and therefore do not fall
under this rule, are Ash-Wednesday and Good Friday. The Circumcision,
Epiphany, Conversion of St. Paul, St. Mark, St. Philip and St.
James, St. Barnabas, St. Michael, St. Luke, have no vigils, but
having eves, the Collect is to be said the evening before.
St. Stephen, St. John the Evangelist, and Holy Innocents, have
neither vigil nor eve, but the Collects are generally said the
evening before, in addition to the proper collect for the day.
THE FIRST SUNDAY IN ADVENT.
83. This Collect is to be repeated every day, with the other
Collects in Advent, until Christmas Eve.
SAINT STEPHEN'S DAY.
84. Then shall follow the Collect of the Nativity, which shall be
said continually unto New-year's Eve.
THE CIRCUMCISION OF CHRIST.
85. The same Collect, Epistle, and Gospel shall serve for every day
after unto the Epiphany.
For the precedence of these Collects, see note on Rubric 6.
The first Day of Lent, commonly called ASH-WEDNESDAY.
86. This Collect is to be read every day in Lent after the Collect
appointed for the Day.
EASTER-DAY.
87. At Morning Prayer, instead of the Psalm, _O come let us sing_,
&c. these Anthems shall be sung or said. Christ our passover, &c.
See note on rubric 25, p. 16.
THE TWENTY-FIFTH SUNDAY AFTER TRINITY.
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