The eye is of little service; one must be sure of his bearings and push
boldly on and up. One is not unlike a flea upon a great shaggy beast,
looking for the animal's head; or even like a much smaller and much
less nimble creature,—he may waste his time and steps, and think he
has reached the head when he is only upon the rump. Hence I questioned
our host, who had several times made the ascent, closely. Larkins laid
his old felt hat upon the table, and, placing one hand upon one side
and the other upon the other, said: "There Slide lies, between the two
forks of the stream, just as my hat lies between my two hands. David
will go with you to the forks, and then you will push right on up." But
Larkins was not right, though he had traversed all those mountains many
times over. The peak we were about to set out for did not lie between
the forks, but exactly at the head of one of them; the beginnings of
the stream are in the very path of the slide, as we afterward found. We
broke camp early in the morning, and with our blankets strapped to our
backs and rations in our pockets for two days, set out along an ancient
and in places an obliterated bark road that followed and crossed and
recrossed the stream. The morning was bright and warm, but the wind
was fitful and petulant, and I predicted rain. What a forest solitude
our obstructed and dilapidated wood-road led us through! five miles
of primitive woods before we came to the forks, three miles before we
came to the "burnt shanty," a name merely,—no shanty there now for
twenty-five years past. The ravages of the bark-peelers were still
visible, now in a space thickly strewn with the soft and decayed trunks
of hemlock-trees, and overgrown with wild cherry, then in huge mossy
logs scattered through the beech and maple woods; some of these logs
were so soft and mossy that one could sit or recline upon them as upon
a sofa.
But the prettiest thing was the stream soliloquizing in such musical
tones there amid the moss-covered rocks and boulders. How clean it
looked, what purity! Civilization corrupts the streams as it corrupts
the Indian; only in such remote woods can you now see a brook in all
its original freshness and beauty. Only the sea and the mountain forest
brook are pure; all between is contaminated more or less by the work of
man. An ideal trout brook was this, now hurrying, now loitering, now
deepening around a great boulder, now gliding evenly over a pavement
of green-gray stone and pebbles; no sediment or stain of any kind,
but white and sparkling as snow-water, and nearly as cool. Indeed,
the water of all this Catskill region is the best in the world. For
the first few days, one feels as if he could almost live on the water
alone; he cannot drink enough of it. In this particular it is indeed
the good Bible land, "a land of brooks of water, of fountains and
depths that spring out of valleys and hills."
Public-domain text, read in full here on John Shaqi.
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