The low, stunted growth of spruce and fir which clothes the top of Slide has been cut away over a small space on the highest point, laying open the view on nearly all sides. Here we sat down and enjoyed our triumph. We saw the world as the hawk or the balloonist sees it when he is three thousand feet in the air. How soft and flowing all the outlines of the hills and mountains beneath us looked! The forests dropped down and undulated away over them, covering them like a carpet. To the east we looked over the near-by Wittenberg range to the Hudson and beyond; to the south, Peak-o'-Moose, with its sharp crest, and Table Mountain, with its long level top, were the two conspicuous objects; in the west, Mt. Graham and Double Top, about three thousand eight hundred feet each, arrested the eye; while in our front to the north we looked over the top of Panther Mountain to the multitudinous peaks of the northern Catskills. All was mountain and forest on every hand. Civilization seemed to have done little more than to have scratched this rough, shaggy surface of the earth here and there. In any such view, the wild, the aboriginal, the geographical greatly predominate. The works of man dwindle, and the original features of the huge globe come out. Every single object or point is dwarfed; the valley of the Hudson is only a wrinkle in the earth's surface. You discover with a feeling of surprise that the great thing is the earth itself, which stretches away on every hand so far beyond your ken. The Arabs believe that the mountains steady the earth and hold it together; but they had only to get on the top of a high one to see how insignificant they are, and how adequate the earth looks to get along without them. To the imaginative Oriental people, mountains seemed to mean much more than they do to us. They were sacred; they were the abodes of their divinities. They offered their sacrifices upon them. In the Bible, mountains are used as a symbol of that which is great and holy. Jerusalem is spoken of as a holy mountain. The Syrians were beaten by the Children of Israel because, said they, "their gods are gods of the hills; therefore were they stronger than we." It was on Mount Horeb that God appeared to Moses in the burning bush, and on Sinai that he delivered to him the law. Josephus says that the Hebrew shepherds never pasture their flocks on Sinai, believing it to be the abode of Jehovah. The solitude of mountain-tops is peculiarly impressive, and it is certainly easier to believe the Deity appeared in a burning bush there than in the valley below. When the clouds of heaven, too, come down and envelop the top of the mountain,—how such a circumstance must have impressed the old God-fearing Hebrews! Moses knew well how to surround the law with the pomp and circumstance that would inspire the deepest awe and reverence.