Browning, Robert, 1812-1889; Poets, English -- 19th century -- Biography
Early in 1853 Mrs Browning became much interested in the reports which
reached her--many of these from America--of the "rapping spirits," who
in the 'fifties were busy in instructing chairs and tables to walk in
the way they should not go. "You know I am rather a visionary," she
wrote to Miss Mitford, "and inclined to knock round at all the doors of
the present world to try to get out." Her Swedenborgian studies had
prepared her to believe that there were communities of life in the
visible and the invisible worlds which did not permit of the one being
wholly estranged from the other. A clever person who loves the
marvellous will soon find by the sheer force of logic that marvels are
the most natural things in the world. Should we not credit human
testimony? Should we not evict prejudice from our understandings? Should
we not investigate alleged facts? Should we not keep an open mind? We
cannot but feel a certain sympathy with a woman of ardent nature who
fails to observe the bounds of intellectual prudence. Browning himself
with all his audacities was pre-eminently prudent. He did not actively
enter into politics; he did not dabble in pseudo-science; he was an
artist and a thinker; and he made poems, and amused himself with
drawing, modelling in clay, and the study of music. Mrs Browning
squandered her enthusiasms with less discretion. A good dose of
stupidity or an indignant energy of common-sense, impatient of the
nonsense of the thing, may be the salvation of the average man. It is
often the clever people who would be entirely rational and unprejudiced
that best succeed in duping themselves at once by their reason and their
folly. A fine old crusted prejudice commonly stands for a thousand acts
of judgment amassed into a convenient working result; a single act of an
individual understanding, or several of such acts, will seldom contain
an equal sum of wisdom. Scientific discovery is not advanced by a
multitude of curious and ingenious amateurs in learned folly. Whether
the claims of spiritualism are warrantable or fallacious, Mrs Browning,
gifted as she was with rare powers of mind, was not qualified to
investigate those claims; it was a waste of energy, from which she could
not but suffer serious risks and certain loss.
Public-domain text, read in full here on John Shaqi.
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