Before she had seen anything for herself she was a believer--a believer, as she describes it, on testimony. The fact of communication with the invisible world appeared to her more important than anything that had been communicated. The spirits themselves "seem abundantly foolish, one must admit." Yet it was clear to her that mankind was being prepared for some great development of truth. She would keep her eyes wide open to facts and her soul lifted up in reverential expectation. By-and-by she felt the dumb wood of the table panting and shivering with human emotion. The dogmatism of Faraday in an inadequate theory was simply unscientific, a piece of intellectual tyranny. The American medium Home, she learnt from her friends, was "turning the world upside down in London with this spiritual influx." Two months later, in July 1855, Mrs Browning and her husband were themselves in London, and witnessed Home's performances during a séance at Ealing. Miss de Gaudrion (afterwards Mrs Merrifield), who was present on that occasion, and who was convinced that the "manifestations" were a fraud, wrote to Mrs Browning for an expression of her opinion. The reply, as might be expected, declared the writer's belief in the genuine character of the phenomena; such manifestations, she admitted, in the undeveloped state of the subject were "apt to be low"; but they were, she was assured, "the beginning of access from a spiritual world, of which we shall presently learn more perhaps." A letter volunteered by Browning accompanied that of his wife. He had, he said, to overcome a real repugnance in recalling the subject; he could hardly understand how another opinion was possible than that "the whole display of 'hands,' 'spirit utterances,' etc., was a cheat and imposture." It was all "melancholy stuff," which a grain of worldly wisdom would dispose of in a minute. "Mr Browning," the letter goes on, "has, however, abundant experience that the best and rarest of natures may begin by the proper mistrust of the more ordinary results of reasoning when employed in such investigations as these, go on to an abnegation of the regular tests of truth and rationality in favour of these particular experiments, and end in a voluntary prostration of the whole intelligence before what is assumed to transcend all intelligence. Once arrived at this point, no trick is too gross--absurdities are referred to 'low spirits,' falsehoods to 'personating spirits'--and the one terribly apparent spirit, the Father of Lies, has it all his own way." These interesting letters were communicated to _The Times_ by Mr Merrifield (_Literary Supplement_, Nov. 28, 1902), and they called forth a short additional letter from Mr R. Barrett Browning, the "Penini" of earlier days. He mentions that his father had himself on one occasion detected Home in a vulgar fraud; that Home had called at the house of the Brownings, and was turned out of it. Mr Browning adds: "What,