Browning, Robert, 1812-1889; Poets, English -- 19th century -- Biography
however, I am more desirous of stating is that towards the end of her
life my mother's views on 'spiritual manifestations' were much modified.
This change was brought about, in great measure, by the discovery that
she had been duped by a friend in whom she had blind faith. The pain of
the disillusion was great, but her eyes were opened and she saw
clearly."[55] It must be added, that letters written by Mrs Browning six
months before her death give no indication of this change of feeling,
but she admits that "sublime communications" from the other world are
"decidedly absent," and that while no truth can be dangerous, unsettled
minds may lose their balance, and may do wisely to avoid altogether the
subject of spiritualism.
Browning's hostility arose primarily from his conviction that the
so-called "manifestations" were, as he says, a cheat and imposture. He
had grasped Home's leg under the table while at work in producing
"phenomena." He had visited his friend, Seymour Kirkup, had found the
old man assisting at the trance of a peasant girl named Mariana; and
when Kirkup withdrew for a moment, the entranced Mariana relieved
herself from the fatigue of her posturing, at the same time inviting
Browning with a wink to be a charitable confederate in the joke by which
she profited in admiration and in pelf. Browning, who would have waged
immitigable war against the London dog-stealers, and opposed all treaty
with such rogues, even at the cost of an unrecovered Flush, could not
but oppose the new trade of elaborate deception. But his feeling was
intensified by the personal repulsiveness of the professional medium.
The vain, sleek, vulgar, emasculated, neurotic type of creature, who
became the petted oracle of the dim-lighted room, was loathsome in his
eyes. And his respect for his wife's genius made him feel that there was
a certain desecration in the neighbourhood to her of men whom he
regarded as verminous impostors. Yet he recognised her right to think
for herself, and she, on the other hand, regarded his scepticism as
rather his misfortune than his crime.
Public-domain text, read in full here on John Shaqi.
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