Browning, Robert, 1812-1889; Poets, English -- 19th century -- Biography
as play-Duchess of Juliers; she is happier now as she abandons the court
and, sure in her grave choice, turns with a light and joyous laugh to
welcome the birthday gift of freedom and of love that has so
unexpectedly come to her. Having once made her election, Colombe can
throw away the world as gaily as in some girlish frolic she might toss
aside a rose.
The loyalty of men, their supreme devotion and their test may, as with
women, spring from the passion of love; but other tests than this are
often proposed to them. With King Charles of Sardinia it is duty to his
people that summons him, from those modest and tranquil ways of life of
which he dreamed, to the cares and toils of the crown. He has strength
to accept without faltering the burden that is laid upon him. And if he
falters at the last, and would resign to his father, who reclaims it,
the crown which God alone should have removed, shall we assert
confidently that Browning's dramatic instinct has erred? The pity of
it--that his great father, daring in battle, profound in policy, should
stand before him an outraged, helpless old man, craving with senile
greed a gift from his son--the pity of it revives an old weakness, an
old instinct of filial submission, in the heart of Charles. He has
tasked himself without sparing; he has gained the affections of his
subjects; he has conciliated a hostile Europe; is not this enough? Or
was it also in the bond that he should tread a miserable father into the
dust? The test again of Luigi, in the third part of _Pippa Passes_, is
that of one who sees all the oppression of his people, who is enamoured
of the antique ideal of liberty, and whose choice lies between a youth
of luxurious ease and the virtue of one heroic crime, to be followed by
the scaffold-steps, with youth cut short. To him that overcometh and
endureth unto the end will God give the morning-star:
The gift of the morning-star! Have I God's gift
Of the morning-star?
And Luigi will adventure forth--it may be in a kind of divine folly--as
a doomsman commissioned by God to free his Italy. The devotion of Luria
to Florence is partly of the imagination, and perhaps it is touched with
something of illusion. But the actual Florence, with her astute
politicians, her spies who spy upon spies, her incurable distrusts, her
sinister fears, her ingrained ingratitude, is clearly exposed to him
before the end. Shall he turn the army, which is as much his own as the
sword he wields, joined with the forces of Pisa, against the beautiful,
faithless city? Or will his passionate loyalty endure the test? Luria
withdraws from life, but not until he has made every provision for the
victory of Florence over her enemy; nor does he die a defeated man; his
moral greatness has subdued all envies and all distrusts; at the close
everyone is true to him:
The only fault's with time;
All men become good creatures: but so slow.[29]
Public-domain text, read in full here on John Shaqi.
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