Browning, Robert, 1812-1889; Poets, English -- 19th century -- Biography
The most buoyant of optimists has moments of self-mockery, and the
hardiest believer in ideal truth moods in which poetry seems the phantom
and prose the fact. Such a mood had its share in colouring the dramatic
sketch which, it is now pretty evident, Browning wrote not long after
finishing _Colombe's Birthday_.[21] That play is a beautiful triumph of
poetry over prose, of soul and heart over calculation and business. _A
Soul's Tragedy_ exhibits the inverse process: the triumph of mundane
policy and genial _savoir faire_ in the person of Ogniben over the
sickly and equivocal "poetry" of Chiappino. Browning seems to have
thrown off this bitter parody of his own idealisms in a mood like that
in which Ibsen conceived the poor blundering idealist of the _Wild
Duck_. Chiappino is Browning's Werle; the reverse side of a type which
he had drawn with so much indulgence in the Luigi of _Pippa Passes_.
Plainly, it was a passing mood; as plainly, a mood which, from the high
and luminous vantage-ground of 1846, he could look back upon with
regret, almost with scorn. His intercourse with Elizabeth Barrett was
far advanced before she was at length reluctantly allowed to see it.
"For _The Soul's_ _Tragedy_," he wrote (Feb. 11)--"that will surprise
you, I think. There is no trace of you there,--you have not put out the
black face of _it_--it is all sneering and disillusion--and shall not be
printed but burned if you say the word." This word his correspondent,
needless to add, did not say; on the contrary, she found it even more
impressive than its successor _Luria_. This was, however, no tribute to
its stage qualities; for in hardly one of his plays is the stage more
openly ignored. The dramatic form, though still preserved, sets strongly
towards monologue; the entire second act foreshadows unmistakably the
great portrait studies of _Men and Women_; it might be called _Ogniben_
with about as good right as they are called _Lippo Lippi_ or _Blougram_;
the personality of the supple ecclesiastic floods and takes possession
of the entire scene; we see the situation and the persons through the
brilliant ironic mirror of his mind. The Chiappino of the second act is
Ogniben's Chiappino, as Gigadibs is Blougram's Gigadibs. His "tragedy"
is one in which there is no room for terror or pity, only for contempt.
All real stress of circumstance is excluded. Both sides fight with
blunted weapons; the revolt is like one of those Florentine risings
which the Brownings later witnessed with amusement from the windows of
Casa Guidi, which were liable to postponement because of rain. The
prefect who is "assassinated" does not die, and the rebellious city is
genially bantered into submission. The "soul" of Chiappino is, in fact,
not the stuff of which tragedy is made. Even in his instant acceptance
of Luitolfo's bloodstained cloak when the pursuers are, as he thinks, at
the door, he seems to have been casually switched off the proper lines
Public-domain text, read in full here on John Shaqi.
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