English drama -- Early modern and Elizabethan, 1500-1600; Greene, Robert, 1558-1592
Robert Greene represents the Elizabethan age at its best and its
worst. What was best in it he helped to consummate. Of the worst he
was the victim as well as the exemplar. Greene's life comprises and
almost defines the greatest era of expansion known in English drama.
Shakespeare's debt to his predecessors is great not only on account
of direct literary influences. The best things his forerunners had
done for him were to free the drama from the regulations of a didactic
art, to provide the dramatist a cultivated audience at home in the
great popular play-houses of the metropolis, and somewhat to relieve
the stage from the awful stigma that had rested on the callings of
the actor and the playwright. When Greene was at preparatory school
and at Cambridge didactic purpose still dominated popular plays. In
_The Conflict of Conscience_ (1560), _King Darius_ (1565), _The Life
and Repentance of Mary Magdalene_ (1566), and _Jacob and Esau_ (1568)
moral drama was late represented. Even in tragedy, and serious drama
on secular subjects, the didactic element persisted in Preston's
_Cambises_ (1569), and in Edward's _Damon and Pithias_ (1571). Only in
Gascoigne did pure art speak for itself. He indeed "broke the ice" for
the greater poets who followed him, but he was a translator, and not an
original dramatist. The most promising writer before 1586 was Robert
Wilson. Critics have seen in his _The Three Ladies of London_ (1584)
the mingling of the old morality and the new art, yet Wilson shows
his subserviency to the demands of his time by making this "a perfect
pattern for all estates to look into," and by presenting the allegory
of three abstractions--Lucre, Love and Conscience. Six years later his
continuation of this play was frankly called a "Moral." Greene himself
shows the same motive in _A Looking-Glass for London and England_ and
in _James IV._; and the late appearance of such plays as _A Warning for
Fair Women_ (1599), and _A Larum for London_ (1602) testifies to the
vitality of the didactic element in drama long after the exponents of a
new art had arisen.
Public-domain text, read in full here on John Shaqi.
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