Our story, thus far, has shown us that absolute liberty cannot be enjoyed except by an individual in solitude, where he has no intercourse with his fellowmen. It shows us that as soon as individuals, even supposing that there are only two of them, come to live together, some rules, by which they may regulate their conduct, become absolutely necessary. In other words, people cannot live together in society without government; even two persons on an island find that, to prevent quarrelling, they must define their mutual rights and privileges; or, in other words, they must enact laws; and these laws, we perceive, are restraints upon natural or absolute liberty. The farther progress of our story will show how an increasing community, with more varied interests, requires a more extended and minute code of laws. But before I proceed further, let me tell you something more of Philip Brusque’s early history. He was the son of a brickmaker of St. Addresse, a small village in France, near the flourishing seaport of Havre, which you know is situated at the mouth of the Seine. Philip was early taught to read and write, but he paid little attention to these things in his boyhood. He was more fond of action than study. He spent a great part of his time in wandering through the deep dells that surrounded his native village, or in walking along the high chalky bluff that formed the neighboring sea-shore. Here he particularly loved to spend his time, looking out over the sea for many leagues, and tracing the progress of the ships, bearing the flags of many nations, that ploughed their way upon the bosom of the Atlantic. In this way, he formed habits of reflection; and though he loved stirring excitements, still Philip was a thinking youth. At the same time he was of a sanguine temper, ardent in his feelings, loving and hating strongly, and readily believing what his wishes and his hopes prompted. Thus he grew up to the age of twenty, without a settled profession, sometimes working at his father’s trade, and sometimes serving as mate of a small vessel that plied between Havre and Bordeaux. About this period, the public mind in France had begun to be agitated by the coming tempest of the revolution. In every city, village, and hamlet, the people were talking about government, liberty, and the rights of man. The people of France had long been subject to kings, who had claimed a right to reign over them, even without their consent, and they had reigned in such a manner as to make the people miserable. The people were now examining into this claim of their kings, and they had already discovered that it was founded in injustice. Unhappily, they fell under the guidance of bloody and selfish men, and for many years the sufferings of France in her struggle for liberty and human rights, were greater than they had been under the despotism of her worst kings.