Nothing is more acceptable and pleasing than the art of listening. We
often see men of superior abilities prefer the society of those who are
inferior, because they listen with respect. This does not originate
in pride or vanity, but the mind is raised and inflamed by awakening
attention and curiosity.
No one, on the contrary, is so displeasing and offensive, as he who
refuses his attention, or who listens with a total want of respect and
politeness. Some persons, as soon as you open your mouth, pretend to
know what you would say, and appear impatient till you have done. Some
take the words out of your mouth and contradict you sharply. Others
will begin to talk to another person, call the servants, scold the
children, or perhaps turn their backs and leave you.
An eastern sage was once relating his misfortunes to a statue. “Fool,”
said a traveller, “do you suppose that cold marble hears you?” The sage
replied, “I know the marble hears me not; but, at least, it does not
interrupt me.”
There is a proper way of listening; not that of the stupid and
ignorant, who, at every trifling word, open their eyes and cry out, a
miracle; nor that of those who smile and applaud as soon as you begin
to speak. These resemble some persons who would applaud at a theatre as
soon as the candles are lighted. We must esteem those who listen to us,
in order to aspire to their praises, and to acquire in their company
the fire of eloquence, and the desire to please.
Listening properly is appearing to observe, to approve, and to be
pleased; a sensible remark, a delicate compliment, a few words
apparently suggested by those of others, a single word introduced
with propriety, and even an intelligent and animated look, a smile of
approbation; in short, that air of attention, of interest, of esteem,
when a person is talking to us, is the greatest compliment we can pay.
[Illustration]
Eugene Aram.
The life of this man is fraught with deep interest, and affords a
striking moral. Though born in humble circumstances, and therefore only
provided with the means of a narrow education, by the force of talent
and industry he improved his mind and made himself master of a wide
field of knowledge.
Public-domain text, read in full here on John Shaqi.
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