Robert Moffat, the missionary hero of KurumanDeane, David J.
History
Robert Moffat, the missionary hero of Kuruman
Deane, David J.
Moffat, Robert, 1795-1883
Vanderkemp chose the Kafir tribes for his field of labour, and in 1799
proceeded from Graf Reinet, then the most distant colonial town, and
that nearest to the Kafirs, to the headquarters of that people.
Frequently in danger of his life, among those who considered the murder
of a white man a meritorious deed, he worked and endured great hardship
and privation, that he might make known the truths of the Gospel to the
ignorant around, until the close of the year 1800, when, owing to a
rebellion among the farmers, and the general unsettled state of the
frontier, he was compelled to relinquish his mission.
[Illustration]
Afterwards he laboured among the Hottentots of the colony with rare
self-devotedness, often in great straits and many perils, but with
frequent manifestations of the Divine blessing upon the work carried on.
Finally, the Hottentot mission was transferred to Bethelsdorp, where
steady progress was made. The scholars readily learned to read and
write, and their facility in acquiring religious knowledge was
astonishing, considering the peculiar apathy, stupidity, and aversion to
any exertion, mental or corporeal, which characterised the natives. Dr.
Vanderkemp died in 1811, after breathing out the Christian assurance,
"All is well."
While Dr. Vanderkemp bent his steps towards Kafirland, three other
missionaries, by name Kitcherer, Kramer, and Edwards, proceeded to the
Zak River, between four hundred and five hundred miles north-east of
Cape Town. Here a mission was established to the Bushmen, which,
although unsuccessful in its original intention, became the finger-post
to the Namaquas, Corannas, Griquas, and Bechwanas, for by means of that
mission these tribes and their condition became known to the Christian
world. After moving from their original location to the Orange River, at
the invitation of a Griqua chief, Berend Berend by name, the mission was
carried on among the Corannas, Namaquas, and Bastards (mixed races),
finally removing in 1804 to Griqua Town, where it developed into the
Griqua Mission, under Messrs. Anderson and Kramer, and became a powerful
influence for good; continuing in existence for many years.
Mr. Anderson thus describes the condition of the Griquas when he first
settled in their midst, and for some time afterwards:--
Public-domain text, read in full here on John Shaqi.
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