The long delayed, and fervently prayed for time had come at last. For ten weary years these earnest and faithful missionaries had laboured without seeing any results. Now their hearts were to rejoice as they should witness the work of the Holy Spirit, and see those over whom they had so long mourned, brought to the Saviour, and out of heathen darkness into Gospel light. "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth;" so was it with the awakening among the Bechwanas at the Kuruman. There seemed no apparent cause for the intensity of feeling that was now displayed by these people. Men, who had scorned the idea of shedding a tear, wept as their hearts were melted. The chapel became a place of weeping, and some, after gazing intently upon the preacher, fell down in hysterics. The little chapel became too small to hold the numbers who flocked to it, and with the voluntary aid of Aaron Josephs a new building, fifty-one feet long by sixteen wide, with clay walls and thatched roof, was erected to serve as a school-house and place of worship, until the large stone church, which was to form the most prominent feature of the station, should be completed. This temporary church was opened in May, 1829, and in the following month, after very careful examination, six candidates for baptism were selected from among the inquirers. Speaking of these converts Robert Moffat said, "It was truly gratifying to observe the simplicity of their faith, implicitly relying on the atonement of Christ, of which they appeared to have a very clear conception, considering the previous darkness of their minds on such subjects." They were baptised on the first Sabbath in July, a large number of spectators from the neighbouring towns, and a party of Griquas, being present. In the evening the missionaries, the new disciples, and a Griqua, twelve in all, sat down to the Lord's table. In connection with this event an interesting anecdote is related showing the strong faith of Mary Moffat! On one occasion, some time before this event, when all seemed dark, her friend Mrs. Greaves of Sheffield had written to Mary Moffat kindly inquiring if there was anything of use which she could send. The reply returned was, "Send us a communion service, we shall want it some day." Communication between the Kuruman and England was tardy then, and before an answer came to her letter the darkness increased, and the Bechwanas seemed as far from salvation as ever. On the day preceding the reception of the first converts into the Kuruman Church, a box arrived from England, which had been twelve months on the road, and in it were found the communion vessels that Mary Moffat had asked for more than two years before.