"The little order," we read in the Hon. Hercy Berenville's Memoirs, a malicious work printed for private circulation only--"the little order first came into notice under the name of the 'Bond of Association,' a High Church society founded by my brother, Lord Reckage. He formed his executive committee, however, on timorous and unexpected lines. He had tried to please the spiteful rather than the loyal. The loyal, he urged, were always forbearing, but the spiteful needed every attention. He disappointed alike the warmest and the most selfish among his supporters. True to his policy, he made desperate attempts to win over some vindictive men from among the Radicals, and, finally, in a fit of nervousness, declared, after five months of fruitful folly, his determination to reorganise the whole league on a strictly non-sectarian basis. He described himself as a moral philosopher. Once more he became a figure of interest, again he raised the standard, again he attracted a small company of enthusiasts, again it was expected that God's enemies would be scattered. He invited his former secretary, a Roman Catholic, to join the new society, but he made it clear that Orange, a man of real distinction, was in no sense a prominent member. The precise dogmata of Mirafloreanism--a nickname given, I believe, in ironic sympathy by Mr. Disraeli--were undefined, but the term gradually became associated with those ideals of conduct, government, and Art which poets imagine, heroes realise, and the ignorant destroy. Men of all, sundry, and opposing beliefs presumed to its credentials. Some, because the club appeared to flourish, many because it was not yet overcrowded, and a few because they were in perfect agreement with the varying opinions of its ultimate presiding genius, Disraeli himself. They worked quietly, not in the House of Commons, but outside it, delivering lectures, writing books, starting newspapers, holding meetings, and enlisting the sympathies of rich, idle, ambitious, or titled women. There seemed no end or limit to the variety of their interests, their methods of labour, or their conceit. The club--judged by the leonine measure of success--as a club did little for learning or literary men. It became a mere meeting-house for dining and drinking, but it promoted cordiality among the leading members of the young Tory party, and brought persons together who could not, in the ordinary way of life, have met each other at all. Although the more gaudy and best known among them came from the first second-rate families in England, the rank and file were formed mainly by young men of good estate and breeding--the sons of clergy, country squires, or merchants, all sprung from that class which is called Middle, because it represents civilised society neither in its rough beginnings nor in its tawdry decay."