Robin Hood: A collection of all the ancient poems, songs, and ballads, now extant, relative to that celebrated English outlaw. To which are prefixed historical anecdotes of his life.
General
Robin Hood: A collection of all the ancient poems, songs, and ballads, now extant, relative to that celebrated English outlaw. To which are prefixed historical anecdotes of his life.
Ballads, English -- England -- Texts; Outlaws -- Poetry; Robin Hood (Legendary character) -- Poetry; Songs, English -- England -- Texts
[104] “Mary, parliament 6, c. 61, A.D. 1555.” “Anentis Robert Hude,
and abbot of Unreason. Item, It is statute and ordained, that in
all times cumming, na maner of person be chosen Robert Hude, nor
Little John, abbot of unreason, queenis of Maij, nor utherwise,
nouther in burgh, nor to landwart, in onie time to cum: and gif
ony provest, baillies, councell, and communitie, chuse sik ane
personage as Robert Hude, Little John, abbotis of unreason, or
queenis of Maij, within burgh, the chusers of sik sall tine their
freedome for the space of five zeires; and utherwise salbe punished
at the queenis grace will; and the acceptar of sik like office
sall be banished foorth of the realme; and gif ony sik persones
. . . . beis chosen out-with burgh, and uthers landward townes,
the chusers sall pay to our soveraine ladie ten poundes, and their
persones [be] put in waird there to remaine during the queenis
grace pleasure.” Abbot of unreason is the character better known
in England by the title of abbot or lord of misrule, “who,” says
Percy, “in the houses of our nobility presided over the Christmas
gambols, and promoted mirth and jollity at that festive season”
(Northumberland Household Book, notes, p. 441).
[105] “Council Register, v. 4, p. 4, 30.”
[106] “Knox’s History, p. 270.”
[107] “Book of Universal Kirk, p. 414.” See also Keith’s History of
Scotland, p. 216.
[108] History of Whitby, York, 1779, p. 146. “It was always
believed,” adds the worthy pedagogue, “that these butts had been
erected by him for that very purpose, till the year 1771, when this
popular notion was discovered to be a mistake; they being no more
than the barrows or tumuli thrown up by our pagan predecessors
on interring their leaders or the other persons of distinction
amongst them. However, notwithstanding this discovery, there is
no doubt but Robin Hood made use of those houes or butts when he
was disposed to exercise his men, and wanted to train them up in
hitting a mark.” Be that as it may, there are a few hillocks of a
similar nature not far from Guisbrough, which likewise bear the
name of Robin Hood’s butts; and others, it is imagined, may be met
with in other parts.
[109]
Epigram on Robin Hood’s well, “a fine spring on the road,
ornamented by Sir John Vanbrugh;” by Roger Gale, Esq. (Bib. Topo.
Britan. No. II. part iii. p. 427).
“Nympha fui quondam latronibus hospita sylvæ
Heu nimium sociis nota, Robine, tuis.
Me pudet innocuos latices fudisse scelestis,
Jamque viatori pocula tuta fero,
En pietatis honos! Comes hanc mihi Carliolensis
Ædem sacravit quâ bibis, hospes, aquas.”
Public-domain text, read in full here on John Shaqi.
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