Robinson Crusoe's Money;: or, The Remarkable Financial Fortunes and Misfortunes of a Remote Island Community — John Shaqi
Robinson Crusoe's Money;: or, The Remarkable Financial Fortunes and Misfortunes of a Remote Island CommunityWells, David Ames
General
Robinson Crusoe's Money;: or, The Remarkable Financial Fortunes and Misfortunes of a Remote Island Community
Wells, David Ames
Currency question -- United States; Money
There were also many well-meaning citizens, who sincerely desired
to have the balloon of inflation come down, but strenuously objected
to have this result effected by any diminution of the volume of gas
contained in it. All the first-cousins of the man who waited for
the river to run by before crossing were certain the balloon would
come down, if people would only be patient, keep a sharp lookout,
and wait. But to this it was objected, that if people were obliged
to consume a large part of their time in watching the balloon, to
avoid having their heads smashed by its swayings and fluctuations,
there would ultimately be a scarcity of victuals and drink; and that,
rendered desperate with watching, and want of employment, food,
and clothing, those interested would finally insist on pulling open
the valves, and letting the whole volume of gas escape at once. Some
proposed to imitate the example of "Peter the Headstrong" in fighting
the Yankees, and bring down the balloon by proclamation; while others
professed to have great faith in family prayer. Eminent patriotic
constitutional lawyers maintained that the military necessity that
authorized and created the bluebacks must necessarily limit their
duration solely to the period of their military necessity; and that
their continued re-issue and use after the repulse of the cannibals
was but a prolongation of the war--not against the enemy, but against
their own people. The astute elongated copper-head lawyers held, on the
other hand, that an instrument of military necessity, once created,
remains such an instrumentality for continued use for all time;
and, therefore, that a bullet or shell, once lawfully employed for
effecting destruction in time of war, could legitimately be reissued
or reshot in time of peace, without matter as to whom it might hit or
what property it might destroy; and that, in fact, to go on reloading
and refiring these instruments, and thereby killing and destroying,
were not crimes, but high acts of patriotism. This theory, however,
alarmed some timid people, who said that one shell or one bullet thus
re-used indefinitely might destroy all the property, or kill all the
people on the island; and they rather regretted, in view of such a
construction, that they did not at once succumb to the cannibals,
whose appetites, in time, might have become cloyed, or whose diet
might have been changed through indigestion or moral suasion.
In the period of doubt and perplexity which thus came to the community,
those fond of precedents carefully searched the old chronicles and
records of other nations for lessons of experience; and, among various
things which profited them greatly, they found, among the chronicles
of the learned Spanish historian, Fray Antonio Agapida, the following
account of what the veteran soldier, Don Inigo Lopez de Mendoza,
Count de Tendilla, did, when, besieged by the Moors in the town of
Alhama, he had also serious financial difficulties to contend with:
Public-domain text, read in full here on John Shaqi.
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