“I hope not,” said Miss Garland, simply. They had reached a point where
the wood-path forked and put forth two divergent tracks which lost
themselves in a verdurous tangle. Miss Garland seemed to think that the
difficulty of choice between them was a reason for giving them up and
turning back. Rowland thought otherwise, and detected agreeable grounds
for preference in the left-hand path. As a compromise, they sat down on
a fallen log. Looking about him, Rowland espied a curious wild shrub,
with a spotted crimson leaf; he went and plucked a spray of it and
brought it to Miss Garland. He had never observed it before, but she
immediately called it by its name. She expressed surprise at his not
knowing it; it was extremely common. He presently brought her a specimen
of another delicate plant, with a little blue-streaked flower. “I
suppose that ‘s common, too,” he said, “but I have never seen it--or
noticed it, at least.” She answered that this one was rare, and
meditated a moment before she could remember its name. At last she
recalled it, and expressed surprise at his having found the plant in the
woods; she supposed it grew only in open marshes. Rowland complimented
her on her fund of useful information.
“It ‘s not especially useful,” she answered; “but I like to know the
names of plants as I do those of my acquaintances. When we walk in the
woods at home--which we do so much--it seems as unnatural not to know
what to call the flowers as it would be to see some one in the town with
whom we were not on speaking terms.”
“Apropos of frivolity,” Rowland said, “I ‘m sure you have very little
of it, unless at West Nazareth it is considered frivolous to walk in the
woods and nod to the nodding flowers. Do kindly tell me a little about
yourself.” And to compel her to begin, “I know you come of a race of
theologians,” he went on.
“No,” she replied, deliberating; “they are not theologians, though they
are ministers. We don’t take a very firm stand upon doctrine; we are
practical, rather. We write sermons and preach them, but we do a great
deal of hard work beside.”
“And of this hard work what has your share been?”
“The hardest part: doing nothing.”
“What do you call nothing?”
“I taught school a while: I must make the most of that. But I confess I
did n’t like it. Otherwise, I have only done little things at home, as
they turned up.”
“What kind of things?”
“Oh, every kind. If you had seen my home, you would understand.”
Rowland would have liked to make her specify; but he felt a more urgent
need to respect her simplicity than he had ever felt to defer to the
complex circumstance of certain other women. “To be happy, I imagine,”
he contented himself with saying, “you need to be occupied. You need to
have something to expend yourself upon.”
Public-domain text, read in full here on John Shaqi.
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