Roderick, the last of the Goths : $b A tragic poemSouthey, Robert
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Roderick, the last of the Goths : $b A tragic poem
Southey, Robert
Roderick, King of the Visigoths, -711? -- Poetry
There is a fabulous tale of Pelayo’s birth, which, like many other
tales of no better authority, has legends and relics to support it. The
story, according to Dr. D. Christoval Lozano, in his history of Los
Reyes Nuevos de Toledo, is this. Luz, niece to Egilona, and sister of
Roderick, dwelt at Toledo, in the palace of King Egica. Duke Favila, her
father’s brother, fell in love with her, and came from his residence in
Cantabria to ask her in marriage, expecting to find no other obstacle
than the dispensable one of consanguinity. But it so happened, that
the King was wooing Luz to become his concubine; her refusal made him
jealous, as he could not conceive that it proceeded from any cause
except love for another, and as his temper and power were not to be
provoked without danger, Favila dared not openly make his suit. He and
his mistress therefore met in private, and plighted their vows before an
image of the Virgin. The consequences soon became apparent,—the more so,
because, as Dr Lozano assures us, there were at that time no fashions
to conceal such things,—_Y mas que en aquella era no se avian inventado
los guarda-infantes_. The king observed the alteration in her shape, and
placed spies upon her, meaning to destroy the child and punish the mother
with the rigour of the law, death by fire being the punishment for such
an offence. Luz was well aware of the danger. She trusted her _Camarera_
and one servant: They made an ark: She herself, as soon as the infant was
born, threw water in his face, and baptised him by the name of Pelayo: a
writing was placed with him in the ark, requesting that whoever should
find it would breed up the boy with care, for he was of good lineage.
Money enough was added to support him for eight years, and the ark was
then launched upon the Tagus, where it floated down the stream all night,
all day, and all the following night. On the second morning it grounded
near Alcantara, and was found by Grafeses, who happened to be Luz’s
uncle. The king’s suspicion being confirmed by the sudden alteration in
the lady’s appearance, he used every means to detect her, but without
avail; he even ordered all children to be examined who had been born
in or around Toledo within three months, and full enquiry to be made
into the circumstances of their births: To the astonishment of later
historians, 35,000 of that age were found, and not one among them of
suspicious extraction. The tale proceeds in the ordinary form of romance.
The lady is accused of incontinence, and to be burnt, unless a champion
defeats her accuser. Favila of course undertakes her defence, and of
course is victorious. A second battle follows with the same success, and
fresh combats would have followed, if a hermit had not brought the king
to repentance. Grafeses in due time discovers the secret, and restores
the child to his parents.
Public-domain text, read in full here on John Shaqi.
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