Rodin: The Man and His Art, with Leaves from His Note-book — John Shaqi
Rodin: The Man and His Art, with Leaves from His Note-bookCladel, Judith
General
Rodin: The Man and His Art, with Leaves from His Note-book
Cladel, Judith
Rodin, Auguste, 1840-1917
[Illustration: CARYATID--TAKEN AT MEUDON IN RODIN'S GARDEN.]
In addition to these works of decorative art, Rodin executed a number
of busts and sketches. He even found time to make a large figure
modeled after his wife, a figure draped like a Gothic statue, which
he worked over lovingly. It had the same disastrous fate as that
which befell the other one at Paris, and for the same reason; poverty
prevented the artist from having a cast taken of his work in time: like
the "Bacchante," it was completely destroyed. Despite this loss, the
sculptor was not discouraged; work for him was a happiness which was
begun anew each day; he at once began on another subject. This time he
took for his model a young man whose acquaintance he had made and who
willingly consented to pose for him.
This young man was not a model by trade, spoiled by the conventional
attitudes which the Parisian sculptors impose on professionals. He
was a soldier, living in barracks near Rodin's house. As soon as the
sculptor saw, disengaging itself from the clothes, the graceful figure
of this boy of twenty-five who was not aware of his beauty and did
quite simply whatever his companion asked him, he promised himself
not to abandon this work before he had carried it as far as his skill
permitted him to go. His model disposed himself in simple attitudes,
which were not vitiated by any pretentious forethoughts. One day he came
toward him, his arms upraised, his head thrown back, with an air of
youthfully voluptuous lassitude that filled the artist with enthusiasm.
One would have said that he was a young hero staggering under the
shock of a wound. And Rodin set himself to execute the statue of the
wounded hero. But nature lends itself to infinite interpretations.
The sense of an attitude that is well rendered creates of itself more
comprehensive ideas. When we contemplate one who is wounded or ill,
obscure impressions agitate our spirit, impelling it toward ideas
higher than those of wounds and illness. It skirts the frontiers of
death, the enigma of annihilation or of the world to come, and all
those unformulated sentiments, which in their confused flight haunt
the profound regions of the soul. Before his beautiful model Rodin
experienced these emotions and transcribed them upon his sculpture. In
its unblemished nudity, it bears the sign of no one epoch; it is the
eternal man touched in his innermost sensibility by something of which
he knows not the cause. Is it his soul, is it his flesh that trembles?
One does not know. No knowledge comes without suffering. Rodin, aware
immediately of this effect of transposition, in the delicious surprise
of the artist who sometimes sees himself surpassed by his own work,
christened the statue, "The Man of the Age of Bronze," that is to say,
one who is passing from the unconsciousness of primitive man into the
age of understanding and of love. A few years later he gave it this
still happier final name, "The Man who Awakens to Nature."
Public-domain text, read in full here on John Shaqi.
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