As for Roger Williams himself, Massachusetts obstinately refused to let him touch her territory under any conditions. It is hard to understand such a spirit of narrowness and ingratitude after the noble part he had played in the Pequot War. Still he continued to help Massachusetts on any and every occasion when his knowledge of the Indians and their language could be of service. They, as repeatedly, kept on accepting his kindnesses without, however, annulling his decree of banishment. The following incident shows this in striking fashion: At one time the Massachusetts people became suspicious of Miantonomo, thinking that he had entered into a league with the Mohawks against them. Thereupon, they summoned him to Boston to give an account of himself. The Narragansett sachem was perfectly willing to go--on one condition. This was that Roger Williams might be his companion. Well did the shrewd savage know that if his trusted friend had a part in the proceedings, right and justice would prevail. Such would have been the case, but Roger Williams was not given a chance to say a word for either side. He was under sentence of banishment. How, then, could he be allowed to accompany Miantonomo? The proposed meeting failed to take place. Whenever a disturbance arose in Roger Williams’ colony, Massachusetts was only too ready to cry out triumphantly, “I told you so! This absurd theory of the separation of church and state is not working out any better than we thought it would!” John Winthrop solemnly recorded in his Journal, “At Providence, also, the devil was not idle.” What Roger Williams’ critics were too short-sighted to see was that the trouble lay, not with his principles, which were sane and sound, but with his companions’ misunderstanding of them. The Apostle of Soul Liberty was far ahead of the age in which he lived. The time came when this attitude of Massachusetts threatened Providence with very real dangers. We are sorry to say that not all the trouble in the infant colony came from without, however. A few settlers at Pawtuxet, near Providence, though occupying land over which Massachusetts had no claim, placed themselves under her protection. It was the very opportunity the Bay Colony had been seeking to extend her sway. Providence, having no government, had no right to exist, she argued. Frankly she acknowledged that Pawtuxet was worth taking over. Was it wise to neglect any chance that would serve as a wedge to further extension of territory? John Winthrop himself had the honesty to reveal Massachusetts’ real motives back of her protection of the Pawtuxet malcontents: