Roger Williams, Prophet and Pioneer of Soul-LibertyStrickland, Arthur Barsazou
Religion
Roger Williams, Prophet and Pioneer of Soul-Liberty
Strickland, Arthur Barsazou
Williams, Roger, 1604?-1683
ROGER WILLIAMS
[Illustration: Statue of Roger Williams in Roger Williams Park,
Providence, R. I.]
ROGER WILLIAMS
PROPHET AND PIONEER OF SOUL-LIBERTY
_By_
ARTHUR B. STRICKLAND
[Illustration]
THE JUDSON PRESS
BOSTON CHICAGO ST. LOUIS NEW YORK
LOS ANGELES KANSAS CITY SEATTLE TORONTO
Copyright, 1919, by
GILBERT N. BRINK, SECRETARY
Published June, 1919
TO
My Wife
SYMPATHETIC HELPER
AND
INSPIRING COMPANION
IN ALL MY WORK
THIS BOOK IS LOVINGLY
INSCRIBED
BAPTIST SPARKS FROM A HEBREW ANVIL
“Even the absence of a definite experiment must not deter him. He
would create a society where the principles would be put to the
test. He would fashion a State where the Church and the crown would
be mutually helpful though independent. He would create a condition
of humanity where the sovereignty of the soul before God would be
respected, and where every man, believer or disbeliever, Gentile,
Jew, or Turk, would have untrammeled opportunity for the display and
exercise of the faith within him. Here lies the core of his heroism!”
CONCERNING THE MONUMENT AT ROGER WILLIAMS PARK
“This one monument speaks the gratitude of one State. But the whole
country has an eloquent voice of appreciation. Even as the tombstone
of Sir Christopher Wren, the builder of St. Paul’s Cathedral, intones
the larger praise when it says, ‘If you would see his monument, look
around you,’ so would we point to the great principles of equal and
religious freedom, written into the Constitution of forty-eight
States, and engraven on the minds of ninety millions of people in our
country and making their moral and civic influence felt all over the
civilized globe, as worthy tributes to the genius of Roger Williams.”
--_Extracts from Thanksgiving Address on “Roger Williams,” delivered
by Rabbi Abram Simon, Ph. D., to Reformed Congregation Keneseth
Israel, Philadelphia, November 24, 1912._
PREFACE
The four years of the great war have witnessed two astounding facts,
namely, the recrudescence of an ancient barbarism and the world-wide
application of the ideals of Christianity. During these momentous times
the frontiers of barbarism and of civilization were clearly marked. The
greater part of the world declared its position and took sides with one
or other of the contestants. The whole world was either for or against,
either friend or foe to, the essential principles of a Christian
civilization.
Public-domain text, read in full here on John Shaqi.
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