Roger Williams, Prophet and Pioneer of Soul-Liberty — John Shaqi
Roger Williams, Prophet and Pioneer of Soul-LibertyStrickland, Arthur Barsazou
Religion
Roger Williams, Prophet and Pioneer of Soul-Liberty
Strickland, Arthur Barsazou
Williams, Roger, 1604?-1683
We should think of Roger Williams as a man chosen of God to be champion
of a great distinctive Baptist doctrine held by the Baptists centuries
prior to his day and taught by the Baptists after his time until it
was made an essential part of our national Constitution. Released from
pastoral duties, Roger Williams gave himself completely to the task of
establishing and guarding the sacred fires of soul-liberty which he
had kindled in Rhode Island. For this sacred cause he sacrificed his
comfortable home at Salem and devoted the earnings of a lifetime in
trips to England to secure parliamentary protection for the colony when
envious neighbors on all sides were coveting his purchased possessions.
He sacrificed his opportunity to become wealthy and died a poor man.
All honor to John Clarke, physician and pastor at Newport, for the
splendid cooperation which he gave to Williams. They were comrades, not
rivals for fame in those days. They were happy in life and should not
be made enemies in death. Their names should be linked together as
the pioneers and perfecters of soul-liberty in Rhode Island.
[Illustration]
Christenings
make not
CHRISTIANS,
OR
A Briefe Discourse concerning that
name _Heathen_, commonly given to
the INDIANS.
_As also concerning that great point of their
CONVERSION._
[Illustration]
_Published according to Order._
_London_, Printed by _Iane Coe_, for I. H. 1645.
THE HISTORY OF THE FIRST BAPTIST CHURCH
The early Providence Baptists met at first in a grove under the trees.
In inclement weather they would meet in private homes. They adopted no
articles of faith, and to this day the First Church of Providence has
been without a formal creed or covenant. For sixty years the church
founded by Roger Williams had no house of worship. Pardon Tillinghast,
its sixth pastor, built them a house of worship in 1700 and deeded it
to the Society in 1711. It stood on the corner of North Main and Smith
Streets. A larger church, forty feet square, built in 1726, succeeded
this first edifice. The present edifice was built in 1775, and was
dedicated “for the worship of Almighty God and to hold commencements
in.” It cost $35,000, a part of which was raised by a lottery,
authorized by the State. The building was designed by Joseph Brown
and James Sumner, who used as a model Gibb’s church in London, _St.
Martin-in-the-Fields_. It is recognized as one of the finest examples
of colonial architecture in America.
Public-domain text, read in full here on John Shaqi.
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