ten thousand different sizes, forms and figures, so as to be ornaments for every part of dress, and expressive to them of all their important transactions. They die the wampum of various colours and shades, and mix and dispose them with great ingenuity and order and so as to be significant among themselves of almost any thing they please; so that by these their records are kept, and their thoughts communicated to one another, as ours are by writing. The belts that pass from one nation to another, in all treaties, declarations, and important transactions, are carefully preserved in the palaces or cabbins of their Chiefs, and serve, not only as a kind of record or history, but as a public treasure. It must, however, be an affair of national importance in which they use collars or belts, it being looked upon as a very great abuse and absurdity to use them on trifling occasions. Nor is the calumet or pipe of peace of less importance, or less revered among them in many transactions, relative both to war and peace. The bowl of this pipe is made of a kind of soft red stone, which is easily wrought and hollowed out; the stem is of cane, elder, or some kind of light wood, painted with different colours, and decorated with the heads, tails, and feathers of the most beautiful birds, &c. The use of the calumet is, to smoak either tobacco, or some bark-leaf, or herb, which they often use instead of it, when they enter into an alliance, or on any serious occasion, or solemn engagements; this being among them the most sacred oath that can be taken, the violation of which is esteemed most infamous, and deserving of severe punishment from heaven. When they treat of war, the whole pipe and all its ornaments are red; sometimes it is red only on one side, and by the disposition of the feathers, &c. one acquainted with their customs will know, at first sight, what the nation who presents it intends or desires. Smoaking the calumet is also a religious ceremony upon some occasions, and in all treaties is considered as a witness between the parties; or rather as an instrument by which they invoke the sun and moon to witness their sincerity, and to be, as it were, guarantees of the treaty between them. This custom of the Indians, though to appearance somewhat ridiculous, is not without its reasons; for, they finding smoaking tended to disperse the vapours of the brain, to raise the spirits and qualify them for thinking and judging properly, introduced it into their counsels, where, after their resolves, the pipe was considered as a seal of their decrees, and, as a pledge of their performance thereof, it was sent to those they were consulting an alliance or treaty with: so that smoaking among them in the same pipe is equivalent to our drinking together, and out of the same cup.'