The significance, the lofty aim, of these early plays, was their
intention to recall to the minds of contemporaries the memory of
forgotten brothers in the faith, to arouse for the service of the spirit
and not for the ends of brute force that idealism which ever burgeons
from the imperishable seed of youth. Already we discern the entire moral
purport of Rolland's later work, the endeavor to change the world by the
force of inspiration. "Tout est bien qui exalte la vie." Everything
which exalts life is good. This is Rolland's confession of faith, as it
is that of his own Olivier. Ardor alone can create vital realities.
There is no defeat over which the will cannot triumph; there is no
sorrow above which a free spirit cannot soar. Who wills the
unattainable, is stronger than destiny; even his destruction in this
mortal world is none the less a mastery of fate. The tragedy of his
heroism kindles fresh enthusiasm, which seizes the standard as it slips
from his grasp, to raise it anew and bear it onward through the ages.
CHAPTER VI
SAINT LOUIS
1894
This epic of King Louis IX is a drama of religious exaltation, born of
the spirit of music, an adaptation of the Wagnerian idea of elucidating
ancestral sagas in works of art. It was originally designed as an opera.
Rolland actually composed an overture to the work; but this, like his
other musical compositions, remains unpublished. Subsequently he was
satisfied with lyrical treatment in place of music. We find no touch of
Shakespearean passion in these gentle pictures. It is a heroic legend of
the saints, in dramatic form. The scenes remind us of a phrase of
Flaubert's in _La légende de Saint Julien l'Hospitalier_, in that they
are "written as they appear in the stained-glass windows of our
churches." The tints are delicate, like those of the frescoes in the
Panthéon, where Puvis de Chavannes depicts another French saint, Sainte
Geneviève watching over Paris. The soft moonlight playing on the saint's
figure in the frescoes is identical with the light which in Rolland's
drama shines like a halo of goodness round the head of the pious king of
France.
Public-domain text, read in full here on John Shaqi.
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