Roman Antiquities, and Ancient Mythology: For Classical Schools (2nd ed)Dillaway, Charles K. (Charles Knapp)
History
Roman Antiquities, and Ancient Mythology: For Classical Schools (2nd ed)
Dillaway, Charles K. (Charles Knapp)
Mythology, Classical; Rome -- Antiquities
AJAX, son of Telămon, king of Salămis, by Beribœa, was, next to
Achilles, the most valiant among the Greeks at the seige of Troy. He
commanded the troops of Salămis in that expedition, and performed the
various heroic actions mentioned by Homer, and Ovid, in the speech of
Ajax contending for the armor of Achilles. This armor, however, being
adjudged to his competitor Ulysses, his disappointment so enraged him,
that he immediately became mad, and rushed furiously upon a flock of
sheep, imagining he was killing those who had offended him: but at
length perceiving his mistake, he became still more furious, and stabbed
himself with the fatal sword he had received from Hector, with whom he
had fought. Ajax resembled Achilles in several respects; like him he was
violent, and impatient of contradiction; and, like him, invulnerable in
every part of the body except one.
He has been charged with impiety; not that he denied the gods a very
extensive power, but he imagined that, as the greatest cowards might
conquer through their assistance, there was no glory in conquering by
such aids; and scorned to owe his victory to aught but his own prowess.
Accordingly, we are told that when he was setting out for Troy, his
father recommended him always to join the assistance of the gods to his
own valor; to which Ajax replied, that cowards themselves were often
victorious by such helps, but for his own part he would make no reliance
of the kind, being assured he should be able to conquer without.
It is further added, upon the head of his irreligion, that to Minerva,
who once offered him her advice, he replied with indignation: "Trouble
not yourself about my conduct; of that I shall give a good account; you
have nothing to do but reserve your favor and assistance for the other
Greeks." Another time she offered to guide his chariot in the battle,
but he would not suffer her. Nay, he even defaced the owl, her favorite
bird, which was engraven on his shield, lest that figure should be
considered as an act of reverence to Minerva, and hence as indicating
distrust in himself.
Homer, however, does not represent him in this light, for though he does
not pray to Jupiter himself when he prepares to engage the valiant
Hector, yet he desires others to pray for him, either in a low voice,
lest the Trojans should hear, or louder if they pleased; for, says he, I
fear no person in the world.
The poets give to Ajax the same commendation that the holy scripture
gives to king Saul, with regard to his stature. He has been the subject
of several tragedies, as well in Greek as Latin; and it is related that
the famous comedian, Æsop, refused to act that part. The Greeks paid
great honor to him after his death, and erected to him a noble monument
upon the promontory of Rhœteum, which was one of those Alexander desired
to see and honor.
Public-domain text, read in full here on John Shaqi.
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