These orders divided themselves into two great ramifications, the monks and the friars, and composed what may be called the aristocracy and the democracy of monachism. The monks were distinguished from the friars by their immense wealth, by the possessions of their monasteries, which were generally situated out of, and at a great distance from, towns, by the dignity of their manners, and by certain peculiarities in their internal government, over which there reigned a certain spirit of retirement and love of seclusion, that separated them from worldly things and the interests and passions of profane society. The principal orders of monks established in Spain were the Benedictine, the Bernardine, the Carthusian, and the Hieronimites. The last two were superior to all the rest in number, importance, and wealth, and it is only respecting them that we shall treat in this chapter. The Carthusians were opulent landowners; they lived in the midst of their possessions, and, to a considerable extent, cultivated their own lands. In these operations they rendered great service to agriculture; they practised the science with great care and knowledge; they brought their productions to great perfection. The breed of the Carthusian horses of Xeres was notoriously the best in Europe. In most of the Carthusian establishments they had schools in which education was given gratuitously to the children of their tenantry, and to those of the poor of the neighbouring towns. Under this point of view, it is certain that the monasteries of the Carthusians contributed greatly to the extension and improvement of agriculture and education in Spain. They were also notable for the stimulus which they gave to the fine arts; for their churches and monasteries were true museums of sculpture, painting, and architecture. In that of Granada, all travellers admire the beautiful paintings of its cloisters and refectory, the magnificent marbles of its chapels and sacristy, and the good taste and richness of the ornaments which cover all parts of the edifice. The Carthusians observed, as fundamental rules of their order, silence and seclusion. They had but few acts which they performed in common, and these only on holidays. Each Carthusian lived in his cell, but each cell was a house, full of conveniences, with an extensive garden, in which they cultivated with the greatest care fruits and vegetables of the most delicious kinds. They were forbidden to give presents or even alms; but they allowed visitors to take from their gardens whatever they pleased. In Granada there was a famous Father Reyes who devoted himself to the cultivation of flowers, and from his garden all the elegant ladies of the city were furnished with the choicest descriptions. Their male friends were sent to gather them, nor was the reverend father altogether ignorant of the fair uses to which they were about to be applied.