The vow of obedience was observed with the most rigorous exactness. The
chief of each convent was a despot to whose mandates it was not possible
to offer the least resistance. All his inferiors, except those ordained
to the priesthood, spoke to him only on their knees. The most tyrannical
precepts were obeyed with the greatest docility. It would often occur
that the guardian, or the prior, wishing to exercise influence in some
powerful family, commanded one of his friars to use all possible means of
gaining an introduction, so that the end might be accomplished. In this
way they became possessed of great power over the most important families
in the chief cities and towns of the kingdom; and from these families
they received large donations and handsome legacies.
The penal code of the convents provided for certain offences the
punishment of flagellation, imprisonment in a dungeon for indeterminate
periods, living on bread and water, and public confession of sins. The
mildest punishment consisted in being compelled to eat off the ground,
kneeling, at the hour of the refectory. The friar who by his conduct had
become incorrigible, and worthy of the severest punishment, was sent
away, for the remainder of his life, to one of the convents situated in
desert places.
All the religious orders of Spain have produced many men eminent for
science and virtue, and among these may be reckoned one of the greatest
and most distinguished statesmen that ever governed in that country,—such
was the Cardinal Ximenez de Cisneros, minister of Ferdinand and Isabella
the Catholic sovereigns, and of Charles V. This cardinal was the founder
of the proud university of Alcala; he was the conqueror of Oran, and the
great reformer in all branches of the administration and of the
government.
The sacred sciences owe to him inexpressible benefits for his famous
Complutense Polyglot Bible, one of the most correct and splendid editions
of the sacred writings hitherto published. One of the few copies now
extant of that monument of piety and wisdom is to be found in the British
Museum. Such men, however, were, it must be admitted, extremely rare
exceptions, which do not weaken the force of our objections to the whole
system of monastic institutions.
Public-domain text, read in full here on John Shaqi.
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