arms, legs, eyes, mouths, and so on, of silver or of wax, according to the circumstances of the persons so favoured. People, who have been cured of their lameness, leave in the chapel the crutches which they made use of during the continuance of their infirmities. The processions _del Viatico_ are worthy of note in this chapter. These are of two classes, and may be thus described. When a sick person is threatened with approaching death, the priest of the parish carries to his house, in his hands, the consecrated host. This he does with the greatest solemnity, preceded by a procession of great numbers of devout people, bearing in their hands large wax candles; and when the patient happens to be a person of distinction and rich, the procession is accompanied by a band of music. Before this group goes a number of people who are constantly ringing a bell. All persons who meet this concourse kneel down and take off their hats as it passes; and if a body-guard happen to be in the route, the troop immediately forms and goes through certain evolutions peculiar to such occasions, which consist in every soldier bending his knee and inclining his arms to the ground, whilst the drums beat the royal march. A piquette is then detached from the troop and follows the priest and escorts him to the church. If the procession in its route meets a carriage, no matter how high a personage may be in it, he cedes his place at once to the priest, who goes in it to the sick person, and returns in it to his parsonage. The monarch himself forms no exception to this rule. Ferdinand VII., after his return from France, subject entirely to the clergy, and desiring to give them his support, performed this customary duty on several occasions. But as the clergy abused this courtesy and the facility with which the sovereign was made to lend himself to their wishes, and as it became a fixed plan to set out at such a time and in such a direction as to make these processions fall in his way as he was returning from the Prado, the custom was at last found insupportable; and, therefore, it frequently happened that, on seeing the lights preceding the _Viatico_, the king ordered his coachman to turn back and take another direction, so as to avoid the inconvenience of coming in contact with the procession. Queen Isabella II. has been frequently obliged to discharge this act of devotion. On those occasions she not only placed her carriage at the disposition of the officiating priest, but, with a wax candle in her hand, formed part of the procession, entered the house of the patient, however humble, assisted in the ceremony, kneeling on her knees, and if the sick person was poor, defrayed the expenses attendant on the illness, and, if death ensued, on the burial of the sufferer. To those who believe in the doctrine of the bodily presence of Jesus Christ in the eucharist this act contains a sublime lesson of humiliation and