reverence; for to see the pomp and power of an earthly potentate
resigned, so to speak, before the presence of God, must certainly be to
them a spectacle both moving and edifying.
Those persons who are prevented by acute, although not dangerous,
diseases, from attending the churches in compliance with the paschal
precept, are also privileged to have the _viatico_ in a splendid
procession once a-year. This ceremony is attended by all the
brotherhoods and principal people of the parish. The grandees of Spain,
and the richest inhabitants of the neighbourhood, send the best of all
their carriages on those occasions. The balconies are covered with
ornaments, and the fair occupants scatter abroad a profusion of flowers,
and copies of rude engravings of devout subjects, which are called
_aleluyas_, towards the coach in which the priest is conveyed. Numerous
bands of music accompany the cavalcade, which is escorted by a strong
detachment of troops. Every time that the priest descends from the
carriage to enter the house of some infirm person, the soldiers perform
those military honours which already have been described, and during the
performance the band plays the royal march. In some parishes, the
proprietor of the carriage, or one of his principal people, assumes, _pro
hâc vice_, the office of coachman.
Under the title of processions may conveniently be placed those of the
funerals of such persons as have left sufficient funds to defray the
expenses exacted by the church on such occasions. Until within a very
few years ago, it was the custom to convey the body to the dead-house of
the church, with the face uncovered, in some religious habit, which was
called the shroud (_la mortaja_), and the body was borne on the shoulders
of the brotherhood of some society. Now-a-days, however, it is usual to
convey it in a closed coffin, and on a funeral car. In Madrid, some of
these cars are on such a scale of luxury and sculpture as but ill accords
with the character and nature of the ceremony. The body is preceded by
the poor of the charitable institutions, with lighted candles or tapers
in their hands; and the clergy follow it, chanting the office for the
dead. The undertaker is a personage entirely unknown in Spain. The
church takes possession of the body, and keeps it until the time of
interment, and the bill of expenses for the offices which the church
performs frequently amounts to a sum absolutely ruinous. There is a
Spanish city of which it is recorded that no sooner has a person breathed
his last sigh, than the surviving family are importuned by deputations
from the different religious communities, offering their respective
services to conduct the interment on the cheapest scale of prices.
Public-domain text, read in full here on John Shaqi.
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