"But there are here present those who can discourse on this subject with more authority than I, for I see C. Licinius Stolo and Cn. Tremelius Scrofa approaching. It was the ancestor of the first of these who brought in the law for the regulation of land-holding; for the law which forbade a Roman citizen to own more than 500 jugera of land was proposed by that Licinius who acquired the cognomen of Stolo on account of his diligence in cultivating his land: he is said to have dug around his trees so thoroughly that there could not be found on his farm a single one of those suckers which spring up from the ground at the roots of trees and are called _stolones_. Of the same family was that other C. Licinius who, when he was tribune of the people, 365 years after the expulsion of the Kings, first transferred the Sovereign function of law making from the Comitium to the Forum, thus as it were constituting that area the 'farm' of the entire people.[50] The other whom I see come hither is Cn. Tremelius Scrofa, your colleague on the Committee of Twenty for the division of the Campanian lands, a man distinguished by all the virtues and considered to be the Roman most expert in agriculture.[51] "And justly so," I exclaimed, "for his farms are a more pleasing spectacle to many on account of their clean cultivation than the stately palaces of others;[52] when one goes to visit his country place, one sees granaries and not picture galleries, as at the 'farm' of Lucullus.[53] Indeed," I added, "the apple market at the head of the Sacred Way is the very image of Scrofa's fruit house." As the new comers joined us, Stolo inquired: "Have we arrived after dinner is over, for we do not see L. Fundilius who invited us." "Be of good cheer," replied Agrius, "for not only has that egg which indicates the last lap of the chariot race in the games at the circus not yet been removed, but we have not even seen that other egg which is the first course of dinner.[54] And so until the Sacristan returns and joins us do you discourse to us of the uses or the pleasures of agriculture, or of both. For now the sceptre of agriculture is in your hands, which formerly, they say, belonged to Stolo." "First of all," began Scrofa, "we must have a definition. Are we to be limited in discussing agriculture to the planting of the land or are we to touch also on those other occupations which are carried on in the country, such as feeding sheep and cattle. For I have observed that those who write on agriculture, whether in Greek or Punic or Latin, wander widely from their subject."