A still more stormy year followed, when Lucius Valerius and Titus
Æmilius were consuls, both by reason of the struggles between the
different orders concerning the agrarian law, as well as on account
of the trial of Appius Claudius, for whom Marcus Duilius and Gnæus
Siccius appointed a day of trial, as a most active opposer of the law,
and one who supported the cause of the possessors of the public land,
as if he were a third consul [79]. Never before was an accused
person so hateful to the commons brought to trial before the people,
overwhelmed with their resentment against himself and also against his
father. The patricians too seldom made equal exertions so readily on
one's behalf: they declared that the champion of the senate, and the
upholder of their dignity, set up as a barrier against all the storms
of the tribunes and commons, was exposed to the resentment of the
commons, although he had only exceeded the bounds of moderation in the
contest. Appius Claudius himself was the only one of the patricians
who made light both of the tribunes and commons and his own trial.
Neither the threats of the commons, nor the entreaties of the senate,
could ever persuade him even to change his garb, or accost persons
as a suppliant, or even to soften or moderate his usual harshness of
speech in the least degree, when his cause was to be pleaded before
the people. The expression of his countenance was the same; the same
stubbornness in his looks, the same spirit of pride in his language:
so that a great part of the commons felt no less awe of Appius when on
his trial than they had felt for him when consul. He pleaded his cause
only once, and in the same haughty style of an accuser which he had
been accustomed to adopt on all occasions: and he so astounded both
the tribunes and the commons by his intrepidity, that, of their own
accord, they postponed the day of trial, and then allowed the matter
to die out. No long interval elapsed: before, however, the appointed
day came, he died of some disease; and when the tribunes of the people
endeavoured to put a stop to his funeral panegyric, the commons would
not allow the burial day of so great a man to be defrauded of the
customary honours: and they listened to his eulogy when dead as
patiently as they had listened to the charges brought against him when
living, and attended his obsequies in vast numbers.
Public-domain text, read in full here on John Shaqi.
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