round: and those who a little before had been in pursuit of men who pretended flight, made for the town again in much greater disorder, seeing that their flight was real. They did not, however, escape the foe: the Romans, pressing closely on their rear, rushed in as if it were in one body, before the doors of the gates could be shut against them. The minds of the inhabitants of Veii,[14] being exasperated by the infectious influence of the Fidenatian war, both from the tie of kinship--for the Fidenates also were Etruscans--and because the very proximity of the scene of action, in the event of the Roman arms being directed against all their neighbours, urged them on, they sallied forth into the Roman territories, rather with the object of plundering than after the manner of a regular war. Accordingly, without pitching a camp, or waiting for the enemy's army, they returned to Veii, taking with them the booty they had carried off from the lands; the Roman army, on the other hand, when they did not find the enemy in the country, being ready and eager for a decisive action, crossed the Tiber. And when the Veientes heard that they were pitching a camp, and intended to advance to the city, they came out to meet them that they might rather decide the matter in the open field, than be shut up and have to fight from their houses and walls. In this engagement the Roman king gained the victory, his power being unassisted by any stratagem, by the unaided strength of his veteran army: and having pursued the routed enemies up to their walls, he refrained from attacking the city, which was strongly fortified and well defended by its natural advantages: on his return he laid waste their lands, rather from a desire of revenge than of booty. The Veientes, humbled by that loss no less than by the unsuccessful issue of the battle, sent ambassadors to Rome to sue for peace. A truce for one hundred years was granted them, after they had been mulcted in a part of their territory. These were essentially the chief events of the reign of Romulus, in peace and in war, none of which seemed inconsistent with the belief of his divine origin, or of his deification after death, neither the spirit he showed in recovering his grandfather's kingdom, nor his wisdom in building a city, and afterward strengthening it by the arts of war and peace. For assuredly it was by the power that Romulus gave it that it became so powerful, that for forty years after it enjoyed unbroken peace. He was, however, dearer to the people than to the fathers: above all others he was most beloved by the soldiers: of these he kept three hundred, whom he called Celeres, armed to serve as a body-guard not only in time of war but also of peace.