Roman life in the days of CiceroChurch, Alfred John
History
Roman life in the days of Cicero
Church, Alfred John
Rome -- Social life and customs
towns, in all those wealthy homes, there was not a single piece of
silver plate, a single article of Corinthian or Delian ware, a single
jewel or pearl, a single article of gold or ivory, a single picture,
whether on panel or on canvas, which he did not hunt up and examine,
and, if it pleased his fancy, abstract. This is a great thing to say,
you think. Well, mark how I say it. It is not for the sake of rhetorical
exaggeration that I make this sweeping assertion, that I declare that
this fellow did not leave a single article of the kind in the whole
province. I speak not in the language of the professional accuser but in
plain Latin. Nay, I will put it more clearly still: in no single private
house, in no town; in no place, profane or even sacred; in the hands of
no Sicilian, of no citizen of Rome, did he leave a single article,
public or private property, of things profane or things religious, which
came under his eyes or touched his fancy."
Some of the more remarkable of these acts of spoliation it may be worth
while to relate. A certain Heius, who was at once the wealthiest and
most popular citizen of Messana, had a private chapel of great antiquity
in his house, and in it four statues of the very greatest value. There
was a Cupid by Praxiteles, a replica of a famous work which attracted
visitors to the uninteresting little town of Thespiae in Boeotia; a
Hercules from the chisel of Myro; and two bronze figures,
"Basket-bearers," as they were called, because represented as carrying
sacred vessels in baskets on their heads. These were the work of
Polyclitus. The Cupid had been brought to Rome to ornament the forum on
some great occasion, and had been carefully restored to its place. The
chapel and its contents was the great sight of the town. No one passed
through without inspecting it. It was naturally, therefore, one of the
first things that Verres saw, Messana being on his route to the capital
of his province. He did not actually take the statues, he bought them;
but the price that he paid was so ridiculously low that purchase was
only another name for robbery. Something near sixty pounds was given for
the four. If we recall the prices that would be paid now-a-days for a
couple of statues by Michael Angelo and two of the masterpieces of
Raphael and Correggio, we may imagine what a monstrous fiction this sale
must have been, all the more monstrous because the owner was a wealthy
man, who had no temptation to sell, and who was known to value his
possessions not only as works of art but as adding dignity to his
hereditary worship.
Public-domain text, read in full here on John Shaqi.
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