have shown more courage, but who were comparatively blameless, were ordered to execution. It seemed all the more necessary to remove them because they could have given inconvenient testimony as to the inefficient condition of the ships. The cruelty of Verres was indeed as conspicuous as his avarice. Of this, as of his other vices, it would not suit the purpose of this book to speak in detail. One conspicuous example will suffice. A certain Gavius had given offense, how we know not, and had been confined in the disused stone quarries which served for the public prison of Syracuse. From these he contrived to escape, and made his way to Messana. Unluckily for himself, he did not know that Messana was the one place in Sicily where it would not be safe to speak against the governor. Just as he was about to embark for Italy he was heard to complain of the treatment which he had received, and was arrested and brought before the chief magistrate of the town. Verres happened to come to the town the same day, and heard what had happened. He ordered the man to be stripped and flogged in the market-place. Gavius pleaded that he was a Roman citizen and offered proof of his claim. Verres refused to listen, and enraged by the repetition of the plea, actually ordered the man to be crucified. "And set up," he said to his lictors, "set up the cross by the straits. He is a Roman citizen, he says, and he will at least be able to have a view of his native country." We know from the history of St. Paul what a genuine privilege and protection this citizenship was. And Cicero exactly expresses the feeling on the subject in his famous words. "It is a crime to put a Roman citizen in irons; it is positive wickedness to inflict stripes upon him; it is close upon parricide to put him to death; as to crucifying him there is no word for it." And on this crowning act of audacity Verres had the recklessness to venture.