Roman Mosaics; Or, Studies in Rome and Its NeighbourhoodMacmillan, Hugh
Philosophy
Roman Mosaics; Or, Studies in Rome and Its Neighbourhood
Macmillan, Hugh
Rome (Italy) -- Description and travel
Opposite the Temple of Vesta, at the north-east corner of the Forum,
where it ends, is the magnificent facade of the Temple of Antoninus
Pius and Faustina, the most perfect of all the Roman temples. There
are six splendid Corinthian columns in front and two at the sides,
each composed of a single block of green ripple-marked Cipollino
marble, about forty-six feet in height and five feet in diameter, with
bases and capitals of marble, originally white, but now rusty and
discoloured by age; all beautifully proportioned and carved in the
finest style of ancient art. These columns were buried to half their
height in medieval times; and houses were built up against and between
them, the marks of whose roofs are still visible in indentations near
their summits. These houses were removed, and the ground excavated
down to the bases of the columns in the sixteenth century by Palladio,
revealing a grand flight of marble steps, twenty-one in number,
leading up to the temple from the street. The excavations at that time
were made for the purpose of finding marbles and building materials
for the Church of St. Peter's. Two sides of the cella of the temple
still remain, formed by large massive blocks of peperino, probably
taken from the second wall of Rome, which must have passed very near
to the east end of this temple; for the ancient Roman architects were
as unscrupulous in appropriating the relics of former ages as their
successors. The roughness of these walls was hidden by an outer casing
of marble, ornamented with pilasters, of which only the small capitals
now remain. Both the cella and the portico still retain a large
portion of their magnificent marble entablature; and the frieze and
cornice are richly covered with carvings of vases and candelabra,
guarded by griffins, exquisite in design and execution. The marble
slabs that covered the whole outside of the temple had been burnt for
lime in a kiln that stood in front of the portico in the sixteenth
century, and in this lime-kiln were found fragments of statues,
bas-reliefs, and inscriptions, which were about to be destroyed in
that barbarous fashion.
Public-domain text, read in full here on John Shaqi.
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