Roman Mosaics; Or, Studies in Rome and Its NeighbourhoodMacmillan, Hugh
Philosophy
Roman Mosaics; Or, Studies in Rome and Its Neighbourhood
Macmillan, Hugh
Rome (Italy) -- Description and travel
had no participation in the life and passions of men, and had nothing
to do with the human form, differed widely from the religion of the
Greeks, which, inspired by the sentiment of the beautiful in man and
nature, gave birth to art.
The Temple of Vesta, as might have been expected, shared in all the
wonderful changes of Roman history. It was abandoned when the Gauls
entered Rome, and the Vestal Virgins took the sacred fire and the
Palladium to Caere in Etruria for safety. It was destroyed two hundred
and forty-one years before Christ, when L. Metellus, the Pontifex
Maximus at the time, saved the Palladium with the loss of his
eyesight, and consequently of his priesthood, for which a statue was
erected to him in the Capitol. It was consumed in the great fire of
Nero, and rebuilt by Vespasian, on some of whose coins it is
represented. It was finally burnt down in the fire of Commodus, which
destroyed at the same time many important buildings in the Forum. The
worship of Vesta was prohibited by Gratianus in the year 382 of our
era, and the public maintenance of the Vestal Virgins abandoned, in
spite of the protestations of Symmachus and the forlorn hope of the
pagan party. Great as was the reverence paid to the shrine of Vesta,
not being a temple in the proper sense of the term, as it was not
consecrated by augury, it had not the right of sanctuary. Mucius
Scaevola, the unfortunate Pontifex Maximus, was murdered beside the
altar by order of Marius, and his blood sprinkled the image of the
goddess; and Piso Licinianus, the adopted son of Galba, after the
assassination of that emperor beside the Curtian Lake in the Forum,
was dragged out from the innermost shrine of the temple, to which he
had fled for refuge, and barbarously massacred at the door. But it is
impossible to dwell upon all the remarkable events with which this
haunted shrine of Rome's earliest and most beautiful worship is
associated. Certainly no greater object of interest has been exhumed
among all the antiquities of the Eternal City than the little round
mass of shapeless masonry which has been identified beyond all
reasonable doubt as the basement of the world-renowned temple, the
household hearth of old Rome.
Public-domain text, read in full here on John Shaqi.
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