their system of government was closely akin to ours, or that we have
inherited many political institutions directly from them. It would,
however, naturally mean that many of their political problems would be
like ours, and that their method of approaching them would be similar
to ours. In some cases they solved these problems with more or less
success; in others, they failed. The legacy which they have handed down
to us, then, is the practical demonstration in their political life
of the merits of certain forms of government and of certain methods
of dealing with political and social questions, and the weakness of
others. The points of resemblance between the ancient and the modern,
and the large extent of our direct and indirect inheritance will be
defined later.
The natural political entity in antiquity was the city, with a
small outlying territory about it. This state of things the Romans
clearly recognized in fixing the status of conquered territory in
Italy and across the sea. Thus, after the conquest of Sicily, Rome
made her arrangements for ruling the island, not with a government
representing all Sicily, but with the sixty-eight individual cities
and towns of the island, and the citizens of Syracuse or of Agrigentum
derived such rights as they had, not from the fact that they were
Sicilians, but from their residence in the one or the other of these
two cities.[1] This political system, based on the independent life
of a small community, is familiar enough to us in the history of such
Italian cities as Venice, Florence, and Siena in the Middle Ages,
and preëminently in the story of Geneva under Calvin. In fact the
political institution of antiquity which has had the longest life and
which has enjoyed an unbroken history up to our own day is that of the
city-state. Hundreds of inscriptions from various parts of the world
show us the form of government which these municipalities had in Roman
times. The control of affairs rested in the hands of an executive, of
a small assembly of chosen men, and of the whole body of citizens. The
comparative strength of these three elements differed in different
cities, and varied from period to period in the history of each city.
This was the government which we find in the city of Rome in early
days. Continuity was given to it by the senate, or assembly of elders
of the resident clans, who, on the death of the king, appointed one of
their number to choose the king’s successor, whose assumption of office
was dependent on the approval of the senate and the people.
Public-domain text, read in full here on John Shaqi.
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