Roman Public LifeGreenidge, A. H. J. (Abel Hendy Jones)
History
Roman Public Life
Greenidge, A. H. J. (Abel Hendy Jones)
Constitutional history -- Rome; Rome -- Politics and government
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Internet Archive. See
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Handbooks of Archaeology and Antiquities
ROMAN PUBLIC LIFE
[Illustration: Publisher's logo]
ROMAN PUBLIC LIFE
by
A. H. J. GREENIDGE, M.A.
Lecturer and Late Fellow of Hertford College, and
Lecturer in Ancient History at Brasenose College, Oxford
London
Macmillan and Co., Limited
New York: The Macmillan Company
1901
All rights reserved
TO
M. L. P.
J. T. W. G.
AND
J. E. G. H.
PREFACE
The object of this work is to trace the growth of the Roman constitution,
and to explain its working during the two phases of its maturity, the
developed Republic and the Principate. The title selected perhaps
expresses more succinctly than any other could do the nature of the plan
which I wished to undertake. My desire was to touch, however briefly,
on all the important aspects of public life, central, municipal, and
provincial; and, thus, to exhibit the political genius of the Roman
in connexion with all the chief problems of administration which
it attempted to solve. This design, like many other comprehensive
plans which have to be adapted to the limits of a single volume, was
necessarily subjected to modifications in detail; and, since one of these
modifications has affected the whole scope of the book, it requires some
mention in a preface.
I had intended to carry the treatment of my subject beyond the confines
of the Principate, and to describe the political organisation of the
later Empire as elaborated by Diocletian and his successors. I found,
however, that a discussion of this period would cause my work to exceed
the reasonable limits which can be conceded to a handbook, and I was
forced to abandon the enterprise much against my will. I was somewhat
comforted in this surrender by the suggestion that the constitution of
the later Empire was perhaps not strictly “Roman.” This is a verdict with
which I agree in part. The organisation which had Constantinople as its
centre was certainly the organisation of an Empire which was permeated
with the social ideals of later Rome, which had adopted a Latin code,
and which employed an administrative system whose origin was to be found
in Italy; but in the forms of rule which the monarchy presented the
break with the past was remarkable. The absolutism was no new thing, but
the guise assumed by this absolutism was startlingly novel. It is not
only that classic traditions were forgotten, that, as Gibbon says, “the
purity of the Latin language was debased by adopting, in the intercourse
of pride and flattery, a profusion of epithets, which Tully would
have scarcely understood, and which Augustus would have rejected with
indignation,” but that, even where the continuity in public institutions
can be traced, it is one of names rather than of ideas. In the Principate
we see a perverted Republic; in the monarchy a _Res publica_ only in the
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