Roman Sepulchral Inscriptions: Their Relation to Archæology, Language, and ReligionKenrick, John
Religion
Roman Sepulchral Inscriptions: Their Relation to Archæology, Language, and Religion
Kenrick, John
Epitaphs -- Rome; Inscriptions, Latin
It does not appear possible from the inscriptions on tomb-stones to deduce
any inference respecting the average length of human life in the centuries
which they embrace. They usually record with exactness the age of the
deceased; often with the mention of the months, days, and hours; but they
are only fragments of the record of mortality as it originally existed,
and that record was itself very imperfect. Vast numbers were, of course,
burnt or buried, to whom no monument was raised. There were pits without
the Esquiline Gate, in which the common people were buried promiscuously.
According to the statement of Ulpian, who wrote in the reign of Alexander
Severus, registers of population, age, sex, disease and death had been
kept with exactness by the censors for ten centuries, and from
observations grounded on these, according to Dr. Bissett Hawkins's Medical
Statistics,[70] from which I quote, the expectation or mean term of human
life among the Romans was thirty years; while that of England, according
to Mr. Finlaison, is fifty for the easy classes of society, and forty-five
for the whole population. I do not put much faith in bills of mortality of
the time of Servius Tullius, considering the rarity even of historical
documents in the early ages of Rome. The monuments, too, are, in a large
proportion of cases, to military men, who appear to have been cut off at
very early ages. But many reasons may be given why the average of life
should be shorter than in England. There was no provision for the poor
among them, unless the irregular profusion of _congiaria_ can be called
so; there were no public hospitals; the city was in many parts unhealthy;
their clothing not favourable to cleanliness, though remedied, in some
measure, by the bath; and life was often shortened by suicide, which was
regarded as venial if not meritorious. The average yielded by the
inscriptions would certainly be low; I have noticed one death at 102
years,[71] 90 of which were passed without disease, and one at 100,[72]
one at 92,[73] but these are rare. Valerius Julianus inscribes a monument
to his son, who was three years old, and his mother (mammulæ), who was 80.
Dispara damna lege Parcarum et stamina dispara;
Hæc ridenda mihi est, hic lacrymandus erit.
Hæc namque emeritos bis quadraginta per annos
Vixit; at hic tertio Consule natus obit.
Cur modo tam præceps, iterum tam sera fuisti
Funeris amborum dic rea Persephone.
Vix lucem vidisse satis qui vivere posset;
Vivere quæ nollet vix potuisse mori.[74]
Public-domain text, read in full here on John Shaqi.
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