Roman Sepulchral Inscriptions: Their Relation to Archæology, Language, and ReligionKenrick, John
Religion
Roman Sepulchral Inscriptions: Their Relation to Archæology, Language, and Religion
Kenrick, John
Epitaphs -- Rome; Inscriptions, Latin
Roman sepulcral monuments of the republican times are rare; but those of
the family of Scipio,[1] the earliest with which we are acquainted,
exhibit a character entirely different from the Greek. They at once
display the genius of the people, and give a picture of strong
individuality. The following Saturnian verses are inscribed on the tomb of
Publius Scipio, the son of the great Africanus.
Quei apicem, insigne Dialis Flaminis, gesistei
Mors perfecit tua ut tibi essent omnia brevia,
Honos, fama virtusque, gloria atque ingenium.
Quibus sei in longa licuisset tibi utier vita
Facile facteis superasses gloriam majorum.
Quare lubens te in gremium, Scipio, recipit
Terra, Publi, prognatum Publio, Corneli.
In the imperial times sepulcral inscriptions became very numerous,
especially as cremation fell into disuse, and the sarcophagus took the
place of the urn, which rarely exhibits any designation of the person
whose ashes it contains. They have furnished the philologer, the
archæologist, and the historian, with a multitude of materials for their
respective branches of study. The site of Eburacum has supplied a
considerable number of them, some of which have perished or been
removed,[2] while others are contained in the Museum of the Yorkshire
Philosophical Society. With the exception of one, they are formal and
jejune; yet the fact that the Society possesses so many may lead its
members to take an interest in an attempt to illustrate the whole subject
from the more ample treasures of other collections.
Public-domain text, read in full here on John Shaqi.
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